Juz 29 — Part 29 of 30
Read Juz 29 of the Holy Quran with full Arabic text, English translation, and verse-by-verse view. One of 30 equal portions (Juz / Para) of the Quran.
Verses in Juz 29
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
Tabaarakal lazee biyadihil mulku wa huwa 'alaa kulli shai-in qadeer
HALLOWED be He in whose hand all dominion rests, since He has the power to will anything:
ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
Allazee khalaqal mawta walhayaata liyabluwakum ayyukum ahsanu 'amalaa; wa huwal 'azeezul ghafoor
He who has created death as well as life, so that He might put you to a test [and thus show] which of you is best in conduct, and [make you realize that] He alone is almighty, truly forgiving.
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍۢ طِبَاقًۭا ۖ مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍۢ ۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍۢ
Allazee khalaqa sab'a samaawaatin tibaaqam maa taraa fee khalqir rahmaani min tafaawutin farji'il basara hal taraa min futoor
[Hallowed be] He who has created seven heavens in full harmony with one another: no fault will thou see in the creation of the Most Gracious. And turn thy vision [upon it] once more: canst thou see any flaw?
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًۭا وَهُوَ حَسِيرٌۭ
Summar ji'il basara karrataini yanqalib ilaikal basaru khaasi'anw wa huwa haseer
Yea, turn thy vision [upon it] again and yet again: [and every time] thy vision will fall back upon thee, dazzled and truly defeated….
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًۭا لِّلشَّيَٰطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Wa laqad zaiyannas samaaa'ad dunyaa bimasaa beeha wa ja'alnaahaa rujoomal lish shayaateeni wa a'tadnaa lahum 'azaabas sa'eer
And, indeed, We have adorned the skies nearest to the earth with lights, and have made them the object of futile guesses for the evil ones [from among men]: and for them have We readied suffering through a blazing flame –
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ ۖ وَبِئْسَ ٱلْمَصِيرُ
Wa lillazeena kafaroo bi rabbihim 'azaabu jahannama wa bi'sal maseer
for, suffering in hell awaits all who are [thus] bent on blaspheming against their Sustainer: and how vile a journey's end!
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًۭا وَهِىَ تَفُورُ
Izaaa ulqoo feehaa sami'oo lahaa shaheeqanw wa hiya tafoor
When they are cast into that [hell], they will hear its breath indrawing as it boils up,
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌۭ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌۭ
Takaadu tamayyazu minal ghaizi kullamaaa uliqya feehaa fawjun sa alahum khazanatuhaaa alam yaatikum nazeer
well-nigh bursting with fury; [and] every time a host [of such sinners] is flung into it, its keepers will ask them, "Has no warner ever come to you?"
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ كَبِيرٍۢ
Qaaloo balaa qad jaaa'anaa nazeerun fakazzabnaa wa qulnaa maa nazzalal laahu min shai in in antum illaa fee dalaalin kabeer
They will reply: "Yea, a warner did indeed come unto us, but we gave him the lie and said, 'Never has God sent down anything [by way of revelation]! You [self-styled warners] are but lost in a great delusion!"'
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Wa qaaloo law kunnaa nasma'u awna'qilu maa kunnaa feee as haabis sa'eer
And they will add: "Had we but listened [to those warnings], or [at least] used our own reason, we would not [now] be among those who are destined for the blazing flame!"
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًۭا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Fa'tarafoo bizambihim fasuhqal li as haabis sa'eer
Thus will they come to realize their sins: but [by that time,] remote will have become all good from those who are destined for the blazing flame.
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ
Innal lazeena yakhshawna rabbahum bilghaibi lahum maghfiratunw wa ajrun kabeer
[As against this,] behold, for those who stand in awe of God although He is beyond the reach of their perception, there is forgiveness in store and a great reward.
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ ۖ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Wa asirroo qawlakum awijharoo bihee innahoo 'aleemum bizaatis sudoor
AND [know, O men, that] whether you keep your beliefs secret or state them openly, He has full knowledge indeed of all that is in [your] hearts.
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Alaa ya'lamu man khalaq wa huwal lateeful khabeer
How could it be that He who has created [all] should not know [all]? Yea, He alone is unfathomable [in His wisdom], aware!
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًۭا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ
Huwal lazee ja'ala lakumul arda zaloolan famshoo fee manaakibihaa wa kuloo mir rizqihee wa ilaihin nushoor
He it is who has made the earth easy to live upon: go about, then, in all its regions, and partake the sustenance which He provides: but [always bear in mind that] unto Him you shall be resurrected.
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
'A-amintum man fissamaaa'i aiyakhsifa bi kumul arda fa izaa hiya tamoor
Can you ever feel secure that He who is in heaven will not cause the earth to swallow you up when, lo and behold, it begins to quake?
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Am amintum man fissamaaa'i ai yursila 'alaikum haasiban fasata'lamoona kaifa nazeer
Or can you ever feel secure that He who is in heaven will not let loose against you a deadly stormwind, whereupon you would come to know how [true] My warning was?
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Wa laqad kazzabal lazeena min qablihim fakaifa kaana nakeer
And, indeed, [many of] those who lived aforetime did give the lie [to My warnings]: and how awesome was My rejection [of them]!
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍۢ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Awalam yaraw ilat tairi fawqahum saaaffaatinw wa yaqbidn; maa yumsikuhunna illaar rahmaan; innahoo bikulli shai im baseer
Have they, then, never beheld the birds above them, spreading their wings and drawing them in? None but the Most Gracious upholds them: for, verily, He keeps all things in His sight.
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌۭ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ ۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Amman haazal lazee huwa jundul lakum yansurukum min doonir rahmaan; inilkaafiroona illaa fee ghuroor
[And] is there any, besides the Most Gracious, that could be a shield for you, and could succour you [against danger]? They who deny this truth are but lost in self- delusion!
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ ۚ بَل لَّجُّوا۟ فِى عُتُوٍّۢ وَنُفُورٍ
Amman haazal lazee yarzuqukum in amsaka rizqah; bal lajjoo fee 'utuwwinw wa nufoor
Or is there any that could provide you with sustenance if He should withhold His provision [from you]? Nay, but they [who are bent on denying the truth] stubbornly persist in their disdain [of God's messages] and in their headlong flight [from Him]!
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
Afamai yamshee mukibban 'alaa wajhihee ahdaaa ammany yamshee sawiyyan 'alaa siratim mustaqeem
But then, is he that goes along with his face close to the ground better guided than he that walks upright on a straight way?
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًۭا مَّا تَشْكُرُونَ
Qul huwal lazee ansha akum wa ja'ala lakumus sam'a wal absaara wal af'idata qaleelam maa tashkuroon
SAY: "[God is] He who has brought you [all] into being, and has endowed you with hearing, and sight, and hearts: [yet] how seldom are you grateful!"
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Qul huwal lazee zara akum fil ardi wa ilaihi tuhsharoon
Say: "It is He who has multiplied you on earth; and it is unto Him that you shall be gathered [on resurrection]."
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Wa yaqooloona mataa haazal wa'du in kuntum saadiqeen
But they [only] ask, "When is this promise to be fulfilled? [Answer this, O you who believe in it,] if you are men of truth!"
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌۭ
Qul innamal 'ilmu 'indallaahi wa innamaaa ana nazeerum mubeen
Say thou, [O Prophet:] "Knowledge thereof rests with God alone; and I am only a plain warner."
فَلَمَّا رَأَوْهُ زُلْفَةًۭ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Falaammaa ra-awhu zulfatan seee'at wujoohul lazeena kafaroo wa qeela haazal lazee kuntum bihee tadda'oon
Yet in the end, when they shall see that [fulfilment] close at hand, the faces of those who were bent on denying the truth will be stricken with grief; and they will be told, "This it is that you were [so derisively] calling for!"
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍۢ
Qul ara'aytum in ahlaka niyal laahu wa mam ma'iya aw rahimanaa famai-yujeerul kaafireena min 'azaabin aleem
SAY [O Prophet]: "What do you think? Whether God destroys me and those who follow me, or graces us with His mercy - is there anyone that could protect [you] deniers of the truth from grievous suffering [in the life to come]?"
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍۢ مُّبِينٍۢ
Qul huwar rahmaanu aamannaa bihee wa 'alaihi tawakkalnaa fasata'lamoona man huwa fee dalaalim mubeen
Say: "He is the Most Gracious: we have attained to faith in Him, and in Him have we placed our trust; and in time you will come to know which of us was lost in manifest error."
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۭ
Qul ara'aytum in asbaha maaa'ukum ghawran famai yaateekum bimaaa'im ma'een
Say [unto those who deny the truth]: "What do you think? If of a sudden all your water were to vanish underground, who [but God] could provide you with water from [new] unsullied springs?"
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ نٓ ۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Noon; walqalami wa maa yasturoon
Nun. CONSIDER the pen, and all that they write [therewith]!
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍۢ
Maa anta bini'mati Rabbika bimajnoon
Thou art not, by thy Sustainer's grace, a madman!
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍۢ
Wa inna laka la ajran ghaira mamnoon
And, verily, thine shall be a reward neverending –
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ
Wa innaka la'alaa khuluqin 'azeem
for, behold, thou keepest indeed to a sublime way of life;
فَسَتُبْصِرُ وَيُبْصِرُونَ
Fasatubsiru wa yubsiroon
and [one day] thou shalt see, and they [who now deride thee] shall see,
بِأَييِّكُمُ ٱلْمَفْتُونُ
Bi ayyikumul maftoon
which of you was bereft of reason.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Innaa Rabbaka Huwa a'lamu biman dalla 'an sabeelihee wa Huwa a'lamu bilmuhtadeen
Verily, thy Sustainer alone is fully aware as to who has strayed from His path, Just as He alone is fully aware of those who have found the right way.
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Falaa tuti'il mukazzibeen
Hence, defer not to [the likes and dislikes of] those who give the lie to the truth:
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Waddoo law tudhinu fa-yudhinoon
they would like thee to be soft [with them], so that they might be soft [with thee].
وَلَا تُطِعْ كُلَّ حَلَّافٍۢ مَّهِينٍ
Wa laa tuti' kulla hallaa fim maheen
Furthermore, defer not to the contemptible swearer of oaths,
هَمَّازٍۢ مَّشَّآءٍۭ بِنَمِيمٍۢ
Hammaazim mash shaaa'im binameem
[or to] the slanderer that goes about with defaming tales,
مَّنَّاعٍۢ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Mannaa'il lilkhairi mu'tadin aseem
[or] the withholder of good, [or] the sinful aggressor,
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
'Utullim ba'da zaalika zaneem
[or] one who is cruel, by greed possessed, and, in addition to all this, utterly useless [to his fellow-men].
أَن كَانَ ذَا مَالٍۢ وَبَنِينَ
An kaana zaa maalinw-wa baneen
Is it because he is possessed of worldly goods and children
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Izaa tutlaa 'alaihi aayaatunaa qaala asaateerul awwaleen
that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"?
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Sanasimuhoo 'alal khurtoom
[For this] We shall brand him with indelible disgrace!
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Innaa balawnaahum kamaa balawnaaa As-haabal jannati iz 'aqsamoo la-yasri munnahaa musbiheen
[As for such sinners,] behold, We [but] try them as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow,
وَلَا يَسْتَثْنُونَ
Wa laa yastasnoon
and made no allowance [for the will of God]:
فَطَافَ عَلَيْهَا طَآئِفٌۭ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Fataafa 'alaihaa taaa'i fum mir rabbika wa hum naaa'imoon
whereupon a visitation for thy Sustainer came upon that [garden] while they were asleep,
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Fa asbahat kassareem
so that by the morrow it became barren and bleak.
فَتَنَادَوْا۟ مُصْبِحِينَ
Fatanaadaw musbiheen
Now when they rose at early morn, they called unto one another,
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Anighdoo 'alaa harsikum in kuntum saarimeen
"Go early to your tilth if you want to harvest the fruit!"
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Fantalaqoo wa hum yatakhaafatoon
Thus they launched forth, whispering unto one another,
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌۭ
Al laa yadkhulannahal yawma 'alaikum miskeen
"Indeed, no needy person shall enter it today [and come] upon you [unawares],"
وَغَدَوْا۟ عَلَىٰ حَرْدٍۢ قَٰدِرِينَ
Wa ghadaw 'alaa hardin qaadireen
– and early they went, strongly bent upon their purpose.
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Falammaa ra awhaa qaalooo innaa ladaaalloon
But as soon as they beheld [the garden and could not recognize] it, they exclaimed, "Surely we have lost our way!"
بَلْ نَحْنُ مَحْرُومُونَ
Bal nahnu mahroomoon
- [and then,] "Nay, but we have been rendered destitute!"
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Qaala awsatuhum alam aqul lakum law laa tusabbihoon
Said the most right-minded among them: "Did I not tell you, 'Will you not extol God's limitless glory?’"
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Qaaloo subhaana rabbinaaa innaa kunnaa zaalimeen
They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!"
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَلَٰوَمُونَ
Fa aqbala ba'duhum 'alaa ba'diny yatalaawamoon
- and then they turned upon one another with mutual reproaches.
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Qaaloo yaa wailanaaa innaa kunnaa taagheen
[In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously!
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًۭا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
'Asaa rabbunaaa any yubdilanaa khairam minhaaa innaaa ilaa rabbinaa raaghiboon
[But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!"
كَذَٰلِكَ ٱلْعَذَابُ ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
Kazaalikal azaab, wa la'azaabul aakhirati akbar; law kaanoo ya'lamoon
SUCH is the suffering [with which We try some people in this world]; but greater by far will be the suffering [which sinners shall have to bear] in the life to come - if they but knew it!
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Inna lilmuttaqeena 'inda rabbihim jannaatin na'eem
For, behold, it is the God-conscious [alone] whom gardens of bliss await with their Sustainer:
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Afanaj'alul muslimeena kalmujrimeen
or should We, perchance, treat those who surrender themselves unto Us as [We would treat] those who remain lost in sin?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Maa lakum kaifa tahhkumoon
What is amiss with you? On what do you base your judgment [of right and wrong]?
أَمْ لَكُمْ كِتَٰبٌۭ فِيهِ تَدْرُسُونَ
Am lakum kitaabun feehi tadrusoon
Or have you, perchance, a [special] divine writ which you study,
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Inna lakum feehi lamaa takhaiyaroon
and in which you find all that you may wish to find?
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Am lakum aymaanun 'alainaa baalighatun ilaa yawmil qiyaamati inna lakum lamaa tahkumoon
Or have you received a solemn promise, binding on Us till Resurrection Day, that yours will assuredly be whatever you judge [to be your rightful due]?
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Salhum ayyuhum bizaa lika za'eem
Ask them which of them is able to vouch for this!
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Am lahum shurakaaa'u falyaatoo bishurakaaa 'ihim in kaanoo saadiqeen
Or have they, perchance, any sages to support their views? Well, then, if they are sincere in this their claim, let them produce those supporters of theirs
يَوْمَ يُكْشَفُ عَن سَاقٍۢ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Yawma yukshafu 'am saaqinw wa yud'awna ilas sujoodi falaa yastatee'oon
on the Day when man's very being shall be bared to the bone, and when they [who now deny the truth] shall be called upon to prostrate themselves [before God], and shall be unable to do so:
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۖ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Khaashi'atan absaaruhum tarhaquhum zillatunw wa qad kaanoo yud'awna ilassujoodi wa hum saalimoon
downcast will be their eyes, with ignominy overwhelming them - seeing that they had been called upon [in vain] to prostrate themselves [before Him] while they were yet sound [and alive].
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Fazarnee wa many yukazzibu bihaazal hadeesi sanastad rijuhum min haisu laa ya'lamoon
Hence, leave Me alone with such as give the lie to this tiding. We shall bring them low, step by step, without their perceiving how it has come about:
وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ
Wa umlee lahum; inna kaidee mateen
for, behold, though I may give them rein for a while, My subtle scheme is exceedingly firm!
أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ
Am tas'aluhum ajran fahum mim maghramim musqaloon
Or is it that [they fear lest] thou ask them for a reward, [O Prophet,] so that they would be burdened with debt [if they listened to thee]?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Am 'indahumul ghaibu fahum yaktuboon
Or [do they think] that the hidden reality [of all that exists] is within their grasp, so that [in time] they can write it down?
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌۭ
Fasbir lihkmi rabbika wa laa takun kasaahibil boot; iz naadaa wa huwa makzoom
BEAR THEN with patience thy Sustainer's will and be not like him of the great fish, who cried out [in distress] after having given in to anger.
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌۭ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌۭ
Law laaa an tadaara kahoo ni'matum mir rabbihee lanubiza bil'araaa'i wa huwa mazmoom
[And remember:] had not grace from his Sustainer reached him, he would indeed have been cast forth upon that barren shore in a state of disgrace:
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Fajtabaahu rabbuhoo faja'alahoo minas saaliheen
but [as it was,] his Sustainer had elected him and placed him among the righteous.
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌۭ
Wa iny-yakaadul lazeena kafaroo la-yuzliqoonaka biabsaarihim lammaa saml'uz-Zikra wa yaqooloona innahoo lamajnoon
Hence, [be patient,] even though they who are bent on denying the truth would all but kill thee with their eyes whenever they hear this reminder, and [though] they say, "[As for Muhammad,] behold, most surely he is a madman!"
وَمَا هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ
Wa maa huwa illaa zikrul lil'aalameen
[Be patient:] for this is nought else but a reminder [from God] to all mankind.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْحَآقَّةُ
Al haaaqqah
OH, THE LAYING-BARE of the truth!
مَا ٱلْحَآقَّةُ
Mal haaaqqah
How awesome that laying-bare of the truth!
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Wa maaa adraaka mal haaaqqah
And what could make thee conceive what that laying-bare of the truth will be?
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Kazzabat samoodu wa 'Aadum bil qaari'ah
THE LIE gave [the tribes of] Thamud and ‘Ad to [all tidings of] that sudden calamity!
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
Fa-ammaa Samoodu fauhlikoo bittaaghiyah
Now as for the Thamud - they were destroyed by a violent upheaval [of the earth];
وَأَمَّا عَادٌۭ فَأُهْلِكُوا۟ بِرِيحٍۢ صَرْصَرٍ عَاتِيَةٍۢ
Wa ammaa 'Aadun fa uhlikoo bireehin sarsarin 'aatiyah
and as for the ‘Ad - they were destroyed by a storm wind furiously raging,
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍۢ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًۭا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍۢ
Sakhkharahaa 'alaihim sab'a la yaalinw wa samaaniyata ayyaamin husooman fataral qawma feehaa sar'aa ka annahum a'jaazu nakhlin khaawiyah
which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death], as though they were so many [uprooted] trunks of hollow palm trees:
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍۢ
Fahal taraa lahum mim baaqiyah
and dost thou now see any remnant of them?
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Wa jaaa'a Firawnu wa man qablahoo wal mu'tafikaatu bilhaati'ah
And there was Pharaoh, too, and [many of] those who lived before him, and the cities that were overthrown - [all of them] indulged in sin upon sin
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةًۭ رَّابِيَةً
Fa'ansaw Rasoola Rabbihim fa akhazahum akhzatar raabiyah
and rebelled against their Sustainer's apostles: and so He took them to task with a punishing grasp exceedingly severe!
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
Innaa lammaa taghal maaa'u hamalnaakum fil jaariyah
[And] behold: when the waters [of Noah's flood] burst beyond all limits, it was We who caused you to be borne [to safety] in that floating ark,
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةًۭ وَتَعِيَهَآ أُذُنٌۭ وَٰعِيَةٌۭ
Linaj'alahaa lakum tazki ratanw-wa ta'iyahaa unzununw waa'iyah
so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in.
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌۭ وَٰحِدَةٌۭ
Fa izaa nufikha fis soori nafkhatunw waahidah
Hence, [bethink yourselves of the Last Hour,] when the trumpet [of judgment] shall be sounded with a single blast,
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةًۭ وَٰحِدَةًۭ
Wa humilatil ardu wal jibaalu fadukkataa dakkatanw waahidah
and the earth and the mountains shall be lifted up and crushed with a single stroke!
فَيَوْمَئِذٍۢ وَقَعَتِ ٱلْوَاقِعَةُ
Fa yawma'izinw waqa'atil waaqi'ah
And so, that which must come to pass will on that day have come to pass;
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍۢ وَاهِيَةٌۭ
Wanshaqqatis samaaa'u fahiya yawma 'izinw-waahiyah
and the sky will be rent asunder - for, frail will it have become on that Day -;
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍۢ ثَمَٰنِيَةٌۭ
Wal malaku 'alaaa arjaaa'ihaa; wa yahmilu 'Arsha Rabbika fawqahum yawma'izin samaaniyah
and the angels [will appear] at its ends, and, above them, eight will bear aloft on that Day the throne of thy Sustainer’s almightiness…
يَوْمَئِذٍۢ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌۭ
Yawma'izin tu'radoona laa takhfaa min kum khaafiyah
On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden.
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Fa ammaa man ootiya kitaabahoo biyameenihee fa yaqoolu haaa'umuq ra'oo kitaabiyah
Now as for him whose record shall be placed in his right hand, he will exclaim: "Come you all!" Read this my record!
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Innee zannantu annee mulaaqin hisaabiyah
Behold, I did know that [one day] I would have to face my account!
فَهُوَ فِى عِيشَةٍۢ رَّاضِيَةٍۢ
Fahuwa fee 'eeshatir raadiyah
And so he will find himself in a happy state of life,
فِى جَنَّةٍ عَالِيَةٍۢ
Fee jannnatin 'aaliyah
in a lofty paradise,
قُطُوفُهَا دَانِيَةٌۭ
Qutoofuhaa daaniyah
with its fruits within easy reach.
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Kuloo washraboo haneee'am bimaaa aslaftum fil ayyaamil khaliyah
[And all who are thus blest will be told:] "Eat and drink with good cheer in return for all [the good deeds] that you have sent ahead in days gone by!"
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Wa ammaa man ootiya kitaabahoo bishimaalihee fa yaqoolu yaalaitanee lam oota kitaaabiyah
But as for him whose record shall be placed in his left hand, he will exclaim: "Oh, would that I had never been shown this my record,
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Wa lam adri maa hisaabiyah
and neither known this my account!
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Yaa laitahaa kaanatil qaadiyah
Oh, would that this [death of mine] had been the end of me!
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ ۜ
Maaa aghnaa 'annee maaliyah
Of no avail to me is all that I have [ever] possessed,
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Halaka 'annee sultaaniyah
[and] all my power of argument has died away from me!"
خُذُوهُ فَغُلُّوهُ
Khuzoohu faghullooh
Thereupon the command will go forth:] "Lay hold of him, and shackle him,
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Summal Jaheema sallooh
and then let him enter hell,
ثُمَّ فِى سِلْسِلَةٍۢ ذَرْعُهَا سَبْعُونَ ذِرَاعًۭا فَٱسْلُكُوهُ
Summa fee silsilatin zar'uhaa sab'oona ziraa'an faslukooh
and then thrust him into a chain [of other sinners like him - a chain] the length whereof is seventy cubits:
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Innahoo kaana laa yu'minubillaahil 'Azeem
for, behold, he did not believe in God, the Tremendous,
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
wa laa yahuddu 'alaa ta'aamil miskeen
and did not feel any urge to feed the needy:
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌۭ
Falaysa lahul yawma haahunaa hameem
and so, no friend has here today,
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍۢ
Wa laa ta'aamun illaa min ghisleen
nor any food save the filth
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
Laa yaakuluhooo illal khati'oon
which none but the sinners eat!"
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Falaaa uqsimu bimaa tubsiroon
BUT NAY! I call to witness an that you can see,
وَمَا لَا تُبْصِرُونَ
Wa maa laa tubsiroon
as well as all that you cannot see!
إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ
Innahoo laqawlu Rasoolin kareem
Behold, this [Qur’an] is indeed the [inspired] word of a noble apostle,
وَمَا هُوَ بِقَوْلِ شَاعِرٍۢ ۚ قَلِيلًۭا مَّا تُؤْمِنُونَ
Wa ma huwa biqawli shaa'ir; qaleelam maa tu'minoon
and is not – however little you may [be prepared to] believe it - the word of a poet;
وَلَا بِقَوْلِ كَاهِنٍۢ ۚ قَلِيلًۭا مَّا تَذَكَّرُونَ
Wa laa biqawli kaahin; qaleelam maa tazakkaroon
and neither is it - however little you may [be prepared to] take it to heart - the word of a soothsayer:
تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Tanzeelum mir rabbil 'aalameen
[it is] a revelation from the Sustainer of all the worlds.
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Wa law taqawwala 'alainaa ba'dal aqaaweel
Now if he [whom We have entrusted with it] had dared to attribute some [of his own] sayings unto Us,
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
La-akhaznaa minhu bilyameen
We would indeed have seized him by his right hand,
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Summa laqata'naa minhul wateen
and would indeed have cut his life-vein.
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Famaa minkum min ahadin'anhu haajizeen
and none of you could have saved him!
وَإِنَّهُۥ لَتَذْكِرَةٌۭ لِّلْمُتَّقِينَ
Wa innahoo latazkiratul lilmuttaqeen
And, verily, this [Qur’an] is a reminder to all the God-conscious!
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Wa inna lana'lamu anna minkum mukazzibeen
And, behold, well do We know that among you are such as will give the lie to it:
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
Wa innahu lahasratun 'alal kaafireen
yet, behold, this [rejection] will indeed become a source of bitter regret for all who deny the truth [of God's revelation] –
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
Wa innahoo lahaqqul yaqeen
for, verily, it is truth absolute!
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Fasbbih bismi Rabbikal 'Azeem
Extol, then the limitless glory of thy Sustainer's mighty name!
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَأَلَ سَآئِلٌۢ بِعَذَابٍۢ وَاقِعٍۢ
Sa ala saaa'ilum bi'azaa binw-waaqi'
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌۭ
Lilkaafireen laisa lahoo daafi'
those who deny the truth. [Know, then, that] nothing can ward it off,
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Minal laahi zil ma'aarij
[since it will come] from God, unto whom there are many ways of ascent:
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍۢ
Ta'rujul malaaa'ikatu war Roohu ilaihi fee yawmin kaana miqdaaruhoo khamseena alfa sanah
all the angels and all the inspiration [ever granted to man] ascend unto Him [daily,] in a day the length whereof is [like] fifty thousand years…
فَٱصْبِرْ صَبْرًۭا جَمِيلًا
Fasbir ssabran jameelaa
Therefore, [O believer,] endure all adversity with goodly patience:
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًۭا
Inaahum yarawnahoo ba'eedaa
behold, men look upon that [reckoning] as something far away –
وَنَرَىٰهُ قَرِيبًۭا
Wa naraahu qareebaa
but, We see it as near!
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Yawma takoonus samaaa'u kalmuhl
[It will take place] on a Day when the sky will be like molten lead,
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Wa takoonul jibaalu kal'ihn
and the mountains will be like tufts of wool,
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًۭا
Wa laa yas'alu hameemun hameemaa
and [when] no friend will ask about his friend,
يُبَصَّرُونَهُمْ ۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Yubassaroonahum; ya waddul mujrimu law yaftadee min 'azaabi yawma'izim bibaneeh
though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children,
وَصَٰحِبَتِهِۦ وَأَخِيهِ
Wa saahibatihee wa akheeh
and of his spouse, and of his brother,
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Wa faseelathil latee tu'weeh
and of all the kinsfolk who ever sheltered him,
وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ يُنجِيهِ
Wa man fil ardi jamee'an summa yunjeeh
and of whoever [else] lives on earth, all of them - so that he could but save himself.
كَلَّآ ۖ إِنَّهَا لَظَىٰ
Kallaa innahaa lazaa
But nay! Verily, all [that awaits him] is a raging flame,
نَزَّاعَةًۭ لِّلشَّوَىٰ
Nazzaa'atal lishshawaa
tearing away his skin!
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Tad'oo man adbara wa tawallaa
It will claim all such as turn their backs [on what is right], and turn away [from the truth],
وَجَمَعَ فَأَوْعَىٰٓ
W jama'a fa aw'aa
and amass [wealth] and thereupon withhold [it from their fellow-men].
۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Innal insaana khuliqa haloo'aa
VERILY, man is born with a restless disposition.
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًۭا
Izaa massahush sharru jazoo'aa
[As a rule,] whenever misfortune touches him, he is filled with self-pity;
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Wa izaa massahul khairu manoo'aa
and whenever good fortune comes to him, he selfishly withholds it [from others].
إِلَّا ٱلْمُصَلِّينَ
Illal musalleen
Not so, however, those who consciously turn towards God in prayer.
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Allazeena hum 'alaa Salaatihim daaa'imoon
[and] who incessantly persevere in their prayer
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّۭ مَّعْلُومٌۭ
Wallazeena feee amwaalihim haqqum ma'loom
and in whose possessions there is a due share, acknowledged [by them],
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Lissaaa 'ili walmahroom
for such as ask [for help] and such as are deprived [of what is good in life];
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Wallazeena yusaddiqoona bi yawmid Deen
and who accept as true the [coming of the] Day of Judgment;
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Wallazeena hum min 'azaabi Rabbihim mushfiqoon
and who stand in dread of their Sustainer's chastisement –
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍۢ
Inna 'azaaba Rabbihim ghairu maamoon
for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure;
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Wallazeena hum lifuroo jihim haafizoon
and who are mindful of their chastity,
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Illaa 'alaaa azwaajihim aw maa malakat aymaanuhum fainnahum ghairu maloomeen
[not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock] -: for then, behold, they are free of all blame,
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Famanib taghaa waraaa'a zaalika fa ulaaa'ika humul 'aadoon
whereas such as seek to go beyond that [limit] are truly transgressors;
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Wallazeena hum li amaa naatihim wa 'ahdihim raa'oon
and who are faithful to their trusts and to their pledges:
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Wallazeena hum bishahaadaatihim qaaa'imoon
and who stand firm whenever they bear witness;
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Wallazeena hum 'alaa salaatihim yuhaafizoon
and who guard their prayers [from all worldly intent].
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍۢ مُّكْرَمُونَ
Ulaaa'ika fee jannaatim mukramoon
These it is who in the gardens [of paradise] shall be honoured!
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Famaa lil lazeena kafaroo qibalaka muhti'een
WHAT, THEN, is amiss with such as are bent on denying the truth, that they run about confusedly to and fro before thee,
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
'Anil yameeni wa 'anish shimaali 'izeen
[coming upon thee] from the right and from the left, in crowds?
أَيَطْمَعُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍۢ
Ayatma'u kullum ri'im minhum anyyudkhala jannata Na'eem
Does every one of them hope to enter [by this means] a garden of bliss?
كَلَّآ ۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Kallaaa innaa khalaq nahum mimmaa ya'lamoon
Never! For, behold, We have created them out of something that they know [only too well]!
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Falaaa uqsimu bi Rabbil mashaariqi wal maghaaribi innaa laqaadiroon
But nay! I call to witness [Our being] the Sustainer of all the points of sunrise and sunset: verily, well able are We
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًۭا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
'Alaaa an nubaddila khairam minhum wa maa Nahnu bimasbooqeen
to replace them with [people] better than they are; for there is nothing to prevent Us [from doing what We will].
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Fazarhum yakhoodoo wa yal'aboo hattaa yulaaqoo yaw mahumul lazee yoo'adoon
Hence, leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised –
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًۭا كَأَنَّهُمْ إِلَىٰ نُصُبٍۢ يُوفِضُونَ
Yawma yakhrujoona minal ajdaasi siraa'an ka anna hum ilaa nusubiny yoofidoon
the Day when they shall come forth in haste from their graves, as if racing towards a goal-post,
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Khaashi'atan absaaruhum tarhaquhum zillah; zaalikal yawmul lazee kaanoo yoo'adoon
with downcast eyes, with ignominy overwhelming them: that Day which they were promised again and…
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌۭ
Innaaa arsalnaa Noohan ilaa qawmihee an anzir qawmaka min qabli any yaatiyahum 'azaabun aleem
BEHOLD. We sent Noah unto his people. [saying:] "Warn thy people ere grievous suffering befall them!
قَالَ يَٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌۭ مُّبِينٌ
Qaala yaa qawmi innee lakum nazeerum mubeen
[And Noah] said: "O my people! I am but a plain warner to you, [sent to tell you]
أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ
Ani'udul laaha watta qoohu wa atee'oon
that you should worship God [alone] and be conscious of Him. "Now do pay heed unto me,
يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّى ۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُ ۖ لَوْ كُنتُمْ تَعْلَمُونَ
Yaghfir lakum min zunoobikum wa yu'akhkhirkum ilaaa ajalim musammaa; innaa ajalal laahi izaa jaaa'a laa yu'akhkhar; law kuntum ta'lamoon
so that He may forgive you some of your sins, and grant you respite until a term known [to Him alone]: but, behold, when the term appointed by God does come, it can never be put back - if you but knew it!"
قَالَ رَبِّ إِنِّى دَعَوْتُ قَوْمِى لَيْلًۭا وَنَهَارًۭا
Qaala rabbi innee da'awtu qawmee lailanw wa naharaa
[And after a time, Noah] said: "O my Sustainer! Verily, I have been calling unto my people night and day
فَلَمْ يَزِدْهُمْ دُعَآءِىٓ إِلَّا فِرَارًۭا
Falam yazid hum du'aaa 'eee illaa firaaraa
but my call has only caused them to flee farther and farther away [from Thee].
وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًۭا
Wa inee kullamaa da'awtuhum litaghfira lahum ja'alooo asaabi'ahum fee aazaanihim wastaghshaw siyaabahum wa asaarroo wastakbarus tikbaaraa
And behold, whenever I called unto them with a view to Thy granting them forgiveness, they put their fingers into their ears, and wrapped themselves up in their garments [of sin]; and grew obstinate, and became [yet more] arrogant in their false pride.
ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًۭا
Summa innee da'aw tuhum jihaara
"And behold I called unto them openly;
ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًۭا
Summaa inneee a'lantu lahum wa asrartu lahum israaraa
and, behold I preached to them in public; and I spoke to them secretly, in private;
فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًۭا
Faqultus taghfiroo Rabakam innahoo kaana Ghaffaaraa
and I said: "'Ask your Sustainer to forgive you your sins - for, verily, He is all-forgiving!
يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًۭا
Yursilis samaaa'a 'alaikum midraaraa
He will shower upon you heavenly blessings abundant,
وَيُمْدِدْكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍۢ وَيَجْعَل لَّكُمْ أَنْهَٰرًۭا
Wa yumdidkum bi am waalinw wa baneena wa yaj'al lakum Jannaatinw wa yaj'al lakum anhaaraa
and will aid you with worldly goods and children, and will bestow upon you gardens, and bestow upon you running waters.
مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًۭا
Maa lakum laa tarjoona lillaahi waqaaraa
"'What is amiss with you that you cannot look forward to God's majesty,
وَقَدْ خَلَقَكُمْ أَطْوَارًا
Wa qad khalaqakum at waaraa
seeing that He has created [every one of] you in successive stages?
أَلَمْ تَرَوْا۟ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٍۢ طِبَاقًۭا
Alam taraw kaifa khalaqal laahu sab'a samaawaatin tibaaqaa
"'Do you not see how God has created seven heavens in full harmony with one another,
وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًۭا وَجَعَلَ ٱلشَّمْسَ سِرَاجًۭا
Wa ja'alal qamara feehinna nooranw wa ja'alash shamsa siraajaa
and has set up within them the moon as a light [reflected] and set up the sun as a [radiant] lamp?
وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتًۭا
Wallaahu ambatakum minal ardi nabaataa
"'And God has caused you to grow out of the earth in [gradual] growth; and thereafter He will return you to it [in death]:
ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًۭا
Summa yu'eedukum feehaa wa ukhrijukum ikhraajaa
and [then] He will bring you forth [from It] in resurrection.
وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًۭا
Wallaahu ja'ala lakumul arda bisaataa
"'And God has made the earth a wide expanse for you,
لِّتَسْلُكُوا۟ مِنْهَا سُبُلًۭا فِجَاجًۭا
Litaslukoo minhaa subulan fijaajaa
so that you might walk thereon on spacious paths.’"
قَالَ نُوحٌۭ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًۭا
Qaala Noohur Robbi innahum 'asawnee wattaba'oo mal lam yazid hu maaluhoo wa waladuhooo illaa khasaara
[And] Noah continued: "O my Sustainer! Behold, they have opposed me [throughout], for they follow people whose wealth and children lead them increasingly into ruin,
وَمَكَرُوا۟ مَكْرًۭا كُبَّارًۭا
Wa makaroo makran kubbaaraa
and who have devised a most awesome blasphemy [against Thee],
وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّۭا وَلَا سُوَاعًۭا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًۭا
Wa qaaloo laa tazarunna aalihatakum wa laa tazarunna Waddanw wa laa Suwaa'anw wa laa Yaghoosa wa Ya'ooqa wa Nasraa
inasmuch as they said [to their followers], 'Do not ever abandon your gods: abandon neither Wadd nor Suwa', and neither Yaghuth nor Ya’uq nor Nasr!'
وَقَدْ أَضَلُّوا۟ كَثِيرًۭا ۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلًۭا
Wa qad adalloo kasee ranw wa laa tazidiz zaalimeena illaa dalaalaa
"And so they have led many a one astray: hence, ordain Thou that these evildoers stray but farther and farther away [from all that they may desire]!"
مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُوا۟ فَأُدْخِلُوا۟ نَارًۭا فَلَمْ يَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًۭا
Mimmaa khateee' aatihim ughriqoo fa udkhiloo Naaran falam yajidoo lahum min doonil laahi ansaaraa
And so, because of their sins, they were drowned [in the great flood], and were doomed to suffer the fire [of the hereafter]; and they found none who could succour them against God.
وَقَالَ نُوحٌۭ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا
Wa qaala Noohur Rabbi laa tazar 'alal ardi minal kaafireena daiyaaraa
And Noah prayed: "O my Sustainer! Leave not on earth any of those who deny the truth:
إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا۟ عِبَادَكَ وَلَا يَلِدُوٓا۟ إِلَّا فَاجِرًۭا كَفَّارًۭا
Innaka in tazarhum yudil loo 'ibaadaka wa laa yalidooo illaa faajiran kaffaaraa
for, behold, If Thou dost leave them, they will [always try to] lead astray those who worship Thee, and will give birth to nothing but wickedness and stubborn ingratitude.
رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًۭا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارًۢا
Rabbigh fir lee wa liwaa lidaiya wa liman dakhala baitiya mu'minanw wa lil mu'mineena wal mu'minaati wa laa tazidiz zaalimeena illaa tabaaraa
"O my Sustainer! Grant Thy forgiveness unto me and unto my parents, and unto everyone who enters my house as a believer, and unto all believing men and believing women [of later times]; and grant Thou that the doers of evil shall increasingly meet with destruction!"'
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌۭ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًۭا
Qul oohiya ilaiya annna hustama'a nafarum minal jinnni faqaalooo innaa sami'naa quraanan 'ajabaa
SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ], and thereupon said [unto their fellow-beings]: "'Verily, we have heard a wondrous discourse,
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ ۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًۭا
Yahdeee ilar rushdi fa aamannaa bihee wa lan nushrika bi rabbinaaa ahadaa
guiding towards consciousness of what is right; and so We have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer,
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةًۭ وَلَا وَلَدًۭا
Wa annahoo Ta'aalaa jaddu Rabbinaa mat takhaza saahibatanw wa la waladaa
for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son!
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًۭا
Wa annahoo kaana yaqoolu safeehunaa 'alal laahi shatataa
"'And [now we know] that the foolish among us were wont to say outrageous things about God,
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًۭا
Wa annaa zanannaaa al lan taqoolal insu wal jinnu 'alal laahi kazibaa
and that [we were mistaken when] we thought that neither man nor [any of] the invisible forces would ever tell a lie about God.
وَأَنَّهُۥ كَانَ رِجَالٌۭ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍۢ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًۭا
Wa annahoo kaana rijaa lum minal insi ya'oozoona birijaalim minal jinni fazaa doohum rahaqaa
Yet [it has always happened] that certain kinds of humans would seek refuge with certain kinds of [such] invisible forces: but these only increased their confusion –
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًۭا
Wa annahum zannoo kamaa zanantum al lany yab'asal laahu ahadaa
so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle].
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًۭا شَدِيدًۭا وَشُهُبًۭا
Wa annaa lamasnas sa maaa'a fa wajadnaahaa muli'at harasan shadeedanw wa shuhubaa
"'And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames,
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ ٱلْءَانَ يَجِدْ لَهُۥ شِهَابًۭا رَّصَدًۭا
Wa annaa kunnaa naq'udu minhaa maqaa'ida lis'sam'i famany yastami'il aana yajid lahoo shihaabar rasada
notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him!
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًۭا
Wa annaa laa nadreee asharrun ureeda biman fil ardi am araada bihim rabbuhum rashadaa
"'And [now we have become aware] that we [created beings] may not know whether evil fortune is intended for [any of] those who live on earth, or whether it is their Sustainer’s will to endow them with consciousness of what is right:
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَآئِقَ قِدَدًۭا
Wa annaa minnas saalihoona wa minnaa doona zaalika kunnaa taraaa'ilqa qidadaa
Just as [we do not know how it happens] that some from among us are righteous, while some of us are [far] below that: we have always followed widely divergent paths.
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًۭا
Wa annaa zanannaaa al lan nu'jizal laaha fil ardi wa lan nu'jizahoo harabaa
"'And, withal, we have come to know that we can never elude God [while we live] on earth, and that we can never elude Him by escaping [from life].
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ ۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًۭا وَلَا رَهَقًۭا
Wa annaa lammaa sami'nal hudaaa aamannaa bihee famany yu'mim bi rabbihee falaa yakhaafu bakhsanw wa laa rahaqaa
Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice.
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ ۖ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًۭا
Wa annaa minnal muslimoona wa minnal qaasitoona faman aslama fa ulaaa'ika taharraw rashadaa
"'Yet [it is true] that among us are such as have surrendered themselves to God - just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him - it is they that have attained to consciousness of what is right;
وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًۭا
Wa ammal qaasitoona fa kaanoo li jahannama hatabaa
but as for those who abandon themselves to wrongdoing - they are indeed but fuel for [the fires of] hell!’"
وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًۭا
Wa alla wis taqaamoo 'alat tareeqati la asqaynaahum maa'an ghadaqaa
[KNOW,] THEN, that if they [who have heard Our call] keep firmly to the [right] path, We shall certainly shower them with blessings abundant,
لِّنَفْتِنَهُمْ فِيهِ ۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًۭا صَعَدًۭا
Linaftinahum feeh; wa many yu'rid 'an zikri rabbihee yasluk hu 'azaaban sa'adaa
so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous.
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًۭا
Wa annal masaajida lillaahi falaa tad'oo ma'al laahi ahadaa
And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God!
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًۭا
Wa annahoo lammaa qaama 'adul laahi yad'oohu kaadoo yakoonoona 'alaihi libadaa
Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds.
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًۭا
Qul innamaaa ad'oo rabbee wa laaa ushriku biheee ahadaa
Say: "I invoke my Sustainer alone, for I do not ascribe divinity to anyone beside Him."
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّۭا وَلَا رَشَدًۭا
Qul innee laaa amliku lakum darranw wa laa rashadaa
Say: "Verily, it is not in my power to cause you harm or to endow you with consciousness of what is right."
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌۭ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Qul innee lany yujeeranee minal laahi ahad, wa lan ajida min doonihee multahadaa
Say: "Verily, no one could ever protect me from God, nor could I ever find a place to hide from Him
إِلَّا بَلَٰغًۭا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ ۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Illaa balaagham minal laahi wa risaalaatih; wa many ya'sil laaha wa rasoolahoo fa inna lahoo naara jahannama khaalideena feehaaa abadaa
if I should fail to convey [to the world whatever illumination comes to me] from God and His messages." Now as for him who rebels against God and His Apostle - verily, the fire of hell awaits him, therein to abide beyond the count of time.
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًۭا وَأَقَلُّ عَدَدًۭا
Hattaaa izaa ra aw maa yoo'adoona fasaya'lamoona man ad'afu naasiranw wa aqallu 'adadaa
[Let them, then, wait] until the time when they behold that [doom] of which they were forewarned: for then they will come to understand which [kind of man] is more helpless and counts for less!
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌۭ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Qul in adreee a qareebum maa too'adoona am yaj'alu lahoo rabbeee amadaa
Say: "I do not know whether that [doom] of which you were forewarned is near, or whether my Sustainer has set for it a distant term."
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
'Aalimul ghaibi falaa yuzhiru alaa ghaibiheee ahadaa
He [alone] knows that which is beyond the reach of a created being's perception, and to none does He disclose aught of the mysteries of His Own unfathomable knowledge,
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍۢ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًۭا
Illaa manir tadaa mir rasoolin fa innahoo yasluku mim baini yadihi wa min khalfihee rasadaa
unless it be to an apostle whom He has been pleased to elect [there for]: and then He sends forth [the forces of heaven] to watch over him in whatever lies open before him and in what is beyond his ken –
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Liya'lama an qad ablaghoo risaalaati rabbihim wa ahaata bima ladihim wa ahsaa kulla shai'in 'adadaa
so as to make manifest that it is indeed [but] their Sustainer's messages that these [apostles] deliver: for it is He who encompasses [with His knowledge] all that they have [to say], just as He takes count, one by one, of everything [that exists].
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
Yaw ayyuhal muzzammil
O THOU enwrapped one!
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًۭا
Qumil laila illaa qaleelaa
Keep awake [in prayer] at night, all but a small part
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Nisfahooo awinqus minhu qaleelaa
of one-half thereof - or make it a little less than that,
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Aw zid 'alaihi wa rattilil Qur'aana tarteela
or add to it [at will]; and [during that time] recite the Qur’an calmly and distinctly, with thy mind attuned to its meaning.
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًۭا ثَقِيلًا
Innaa sanulqee 'alika qawalan saqeelaa
Behold, We shall bestow upon thee a weighty message –
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًۭٔا وَأَقْوَمُ قِيلًا
Inn naashi'atal laili hiya ashadddu wat anw wa aqwamu qeelaa
[and,] verily, the hours of night the mind most strongly and speak with the clearest voice,
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًۭا طَوِيلًۭا
Inna laka fin nahaari sabhan taweelaa
whereas by day a long chain of doings is thy portion.
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًۭا
Wazkuris ma rabbika wa tabattal ilaihi tabteelaa
But [whether by night or by day,] remember thy Sustainer's name, and devote thyself unto Him with utter devotion.
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًۭا
Rabbul mashriqi wal maghriibi laaa ilaaha illaa Huwa fattakhizhu wakeelaa
The Sustainer of the east and the west [is He]: there is no deity save Him: hence, ascribe to Him alone the power to determine thy fate,
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًۭا جَمِيلًۭا
Wasbir 'alaa maa yaqoo loona wahjurhum hajran jameelaa
and endure with patience whatever people may say [against thee], and avoid them with a comely avoidance.
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
Wa zarnee walmukaz zibeena ulin na'mati wa mahhilhum qaleelaa
And leave Me alone [to deal] with those who give the lie to the truth - those who enjoy the blessings of life [without any thought of God] - and bear thou with them for a little while:
إِنَّ لَدَيْنَآ أَنكَالًۭا وَجَحِيمًۭا
Inna ladainaaa ankaalanw wa jaheemaa
for, behold, heavy fetters [await them] with Us, and a blazing fire,
وَطَعَامًۭا ذَا غُصَّةٍۢ وَعَذَابًا أَلِيمًۭا
Wa ta'aaman zaa ghussa tinw wa'azaaban aleemaa
and food that chokes, and grievous suffering
يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًۭا مَّهِيلًا
Yawma tarjuful ardu waljibaalu wa kaanatil jibaalu kaseebam maheelaa
on the Day when the earth and the mountains will be convulsed and the mountains will [crumble and] become like a sand-dune on the move!
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًۭا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًۭا
Innaa arsalnaaa ilaikum rasoolan shahidan 'alikum kamaaa arsalnaaa ilaa Fir'awna Rasoolna
BEHOLD, [O men,] We have sent unto you an apostle who shall bear witness to the truth before you, even as We sent an apostle unto Pharaoh:
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًۭا وَبِيلًۭا
Fa'asaa Fir'awnur Rasoola fa akhaznaahu akhzanw wabeelaa
and Pharaoh rebelled against the apostle, whereupon We took him to task with a crushing grip.
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًۭا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
Fakaifa tattaqoona in kafartum yawmany yaj'alul wildaana sheeba
How, then, if you refuse to acknowledge the truth, will you protect yourselves on that Day which shall turn the hair of children grey,
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ ۚ كَانَ وَعْدُهُۥ مَفْعُولًا
Assamaaa'u munfatirum bih; kaana wa'duhoo maf'oola
[the Day] on which the skies shall be rent asunder, [and] His promise [of resurrection] fulfilled?
إِنَّ هَٰذِهِۦ تَذْكِرَةٌۭ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Inna haazihee tazkiratun fa man shaaa'at takhaza ilaa Rabbihee sabeelaa
This, verily, is a reminder: let him who wills, then set out on a way to his Sustainer!
۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌۭ مِّنَ ٱلَّذِينَ مَعَكَ ۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ ۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ ۙ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ ۙ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًۭا ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍۢ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًۭا وَأَعْظَمَ أَجْرًۭا ۚ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۢ
Inna Rabbaka ya'lamu annaka taqoomu adnaa min sulusa yil laili wa nisfahoo wa sulusahoo wa taaa'ifatum minal lazeena ma'ak; wal laahu yuqaddirul laila wanna haar; 'alima al lan tuhsoohu fataaba 'alaikum faqra'oo maa tayassara minal quraan; 'alima an sa yakoonu minkum mardaa wa aakharoona yadriboona fil ardi yabtaghoona min fadlil laahi wa aakharoona yuqaatiloona fee sabeelil laahi faqra'oo ma tayassara minhu wa aqeemus salaata wa aatuz zakaata wa aqridul laaha qardan hasanaa; wa maa tuqadimoo li anfusikum min khairin tajidoohu 'indal laahi huwa khayranw wa a'zama ajraa; wastaghfirul laahaa innal laaha ghafoorur raheem.
BEHOLD, [O Prophet,] thy Sustainer knows that thou keepest awake [in prayer] nearly two-thirds of the night, or one-half of it, or a third of it, together with some of those who follow thee. And God who determines the measure of night and day, is aware that you would never grudge it: and therefore He turns towards you in His grace. Recite, then, as much of the Qur’an as you may do with ease. He knows that in time there will be among you sick people, and others who will go about the land in search of God's bounty, and others who will fight in God’s cause. Recite, then, [only] as much of it as you may do with ease, and be constant in prayer, and spend in charity, and [thus] lend unto God a goodly loan: for whatever good deed you may offer up in your own behalf, you shall truly find it with God - yea, better, and richer in reward. And [always] seek God's forgiveness: behold, God is much-forgiving, a dispenser of grace!
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Yaaa ayyuhal muddassir
O THOU [in thy solitude] enfolded!
قُمْ فَأَنذِرْ
Qum fa anzir
Arise and warn!
وَرَبَّكَ فَكَبِّرْ
Wa rabbaka fakabbir
And thy Sustainer's greatness glorify!
وَثِيَابَكَ فَطَهِّرْ
Wa siyaabaka fatahhir
And thine inner self purify!
وَٱلرُّجْزَ فَٱهْجُرْ
Warrujza fahjur
And all defilement shun!
وَلَا تَمْنُن تَسْتَكْثِرُ
Wa laa tamnun tastaksir
And do not through giving seek thyself to gain,
وَلِرَبِّكَ فَٱصْبِرْ
Wa li Rabbika fasbir
but unto thy Sustainer turn in patience.
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Fa izaa nuqira fin naaqoor
And [warn all men that] when the trumpet-call [of resurrection] is sounded,
فَذَٰلِكَ يَوْمَئِذٍۢ يَوْمٌ عَسِيرٌ
Fazaalika yawma 'iziny yawmun 'aseer
that very Day shall be a day of anguish,
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍۢ
'Alal kaafireena ghayru yaseer
not of ease, for all who [now] deny the truth!
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًۭا
Zamee wa man khalaqtu waheedaa
LEAVE Me alone [to deal] with him whom I have created alone,
وَجَعَلْتُ لَهُۥ مَالًۭا مَّمْدُودًۭا
Wa ja'altu lahoo maalam mamdoodaa
and to whom I have granted resources vast,
وَبَنِينَ شُهُودًۭا
Wa baneena shuhoodaa
and children as [love's] witnesses,
وَمَهَّدتُّ لَهُۥ تَمْهِيدًۭا
Wa mahhattu lahoo tamheeda
and to whose life I gave so wide a scope:
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Summa yat ma'u an azeed
and yet, he greedily desires that I give yet more!
كَلَّآ ۖ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًۭا
Kallaaa innahoo kaana li Aayaatinaa 'aneedaa
Nay, verily, it is against Our messages that he knowingly, stubbornly sets himself
سَأُرْهِقُهُۥ صَعُودًا
Sa urhiquhoo sa'oodaa
[and so] I shall constrain him to endure a painful uphill climb!
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Innahoo fakkara wa qaddar
Behold, [when Our messages are conveyed to one who is bent on denying the truth,] he reflects and meditates [as to how to disprove them] –
فَقُتِلَ كَيْفَ قَدَّرَ
Faqutila kayfa qaddar
and thus he destroys himself, the way he meditates:
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Summa qutila kaifa qaddar
yea, he destroys himself, the way he meditates!
ثُمَّ نَظَرَ
Summa nazar
and then he looks [around for new arguments],
ثُمَّ عَبَسَ وَبَسَرَ
Summa 'abasa wa basar
and then he frowns and glares,
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Summaa adbara wastakbar
and in the end he turns his back [on Our message], and glories in his arrogance,
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ يُؤْثَرُ
Faqaala in haazaaa illaa sihruny yu'sar
and says, "All this is mere spellbinding eloquence handed down [from olden times]!
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
In haazaaa illaa qawlul bashar
This is nothing but the word of mortal man!"
سَأُصْلِيهِ سَقَرَ
Sa usleehi saqar
[Hence,] I shall cause him to endure hell-fire [in the life to come]!
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Wa maaa adraaka maa saqar
And what could make thee conceive what hell-fire is?
لَا تُبْقِى وَلَا تَذَرُ
Laa tubqee wa laa tazar
It does not allow to live, and neither leaves [to die],
لَوَّاحَةٌۭ لِّلْبَشَرِ
Lawwaahatul lilbashar
making [all truth] visible to mortal man.
عَلَيْهَا تِسْعَةَ عَشَرَ
'Alaihaa tis'ata 'ashar
Over it are nineteen [powers].
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةًۭ ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةًۭ لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًۭا ۙ وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًۭا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Wa maaja''alnaaa As haaban naari illaa malaaa 'ikatanw wa maa ja'alnaa 'iddatahum illaa fitnatal lillazeena kafaroo liyastayqinal lazeena ootul kitaaba wa yazdaadal lazeena aamanooo eemaananw wa laa yartaabal lazeena ootul kitaaba walmu'minoona wa liyaqoolal lazeena fee quloo bihim maradunw walkaafiroona maazaaa araadal laahu bihaazaa masalaa; kazaalika yudillul laahu many yashaaa'u wa yahdee many yashaaa'; wa maa ya'lamu junooda rabbika illaa hoo; wa maa hiya illaa zikraa lil bashar
For We have caused none but angelic powers to lord over the fire [of hell]; and We have not caused their number to be aught but a trial for those who are bent on denying the truth - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ]; and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease and the who deny the truth outright might ask, "What does [your] God mean by this parable?" In this way God lets go astray him that wills [to go astray], and guides aright him that wills [to be guided]. And none can comprehend thy Sustainers forces save Him alone: and all this is but a reminder to mortal man.
كَلَّا وَٱلْقَمَرِ
Kallaa walqamar
NAY, but consider the moon!
وَٱلَّيْلِ إِذْ أَدْبَرَ
Wallaili adbar
Consider the night when it departs,
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Wassub hi izaaa asfar
and the morn when it dawns!
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Innahaa la ihdal kubar
Verily, that [hell-fire) is Indeed one of the great [forewarnings] –
نَذِيرًۭا لِّلْبَشَرِ
Nazeeral lilbashar
a warning to mortal man –
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Liman shaaa'a minkum any yataqaddama aw yata akhkhar
to everyone of you, whether he chooses to come forward or to hang back!
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Kullu nafsim bim kasabat raheenah
[On the Day of Judgment,] every human being will be held in pledge for whatever [evil] he has wrought –
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Illaaa as haabal yameen
save those who shall have attained to righteousness:
فِى جَنَّٰتٍۢ يَتَسَآءَلُونَ
Fee jannaatiny yata saaa'aloon
[dwelling] In gardens [of paradise], they will inquire
عَنِ ٱلْمُجْرِمِينَ
'Anil mujrimeen
of those who were lost in sin:
مَا سَلَكَكُمْ فِى سَقَرَ
Maa salakakum fee saqar
"What has brought you into hell-fire?"
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Qaaloo lam naku minal musalleen
They will answer: "We were not among those who prayed;
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Wa lam naku nut'imul miskeen
and neither did we feed the needy;
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Wa kunnaa nakhoodu ma'al khaaa'ideen
and we were wont to indulge in sinning together with all [the others] who indulged in it;
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Wa kunnaa nukazzibu bi yawmid Deen
and the Day of Judgment we were wont to call a lie –
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Hattaaa ataanal yaqeen
until certainty came upon us [in death]."
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Famaa tanfa'uhum shafaa'atush shaafi'een
And so, of no benefit to them could be the intercession of any that would intercede for them.
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Famaa lahum 'anittazkirati mu'rideen
WHAT, THEN, is amiss with them that they turn away from all admonition
كَأَنَّهُمْ حُمُرٌۭ مُّسْتَنفِرَةٌۭ
Ka annahum humurum mustanfirah
as though they were terrified asses
فَرَّتْ مِن قَسْوَرَةٍۭ
Farrat min qaswarah
fleeing from a lion?
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًۭا مُّنَشَّرَةًۭ
Bal yureedu kullum ri'im minhum any yu'taa suhufam munashsharah
Yea, everyone of them claims that he [himself] ought to have been given revelations unfolded!
كَلَّا ۖ بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Kallaa bal laa yakhaafoonal aakhirah
Nay, but they do not [believe in and, hence, do not] fear the life to come.
كَلَّآ إِنَّهُۥ تَذْكِرَةٌۭ
Kallaaa innahoo tazkirah
Nay, verily, this is an admonition –
فَمَن شَآءَ ذَكَرَهُۥ
Fa man shaaa'a zakarah
and whoever wills may take it to heart.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ
Wa maa yazkuroona illaaa any yashaaa'al laah; Huwa ahlut taqwaa wa ahlul maghfirah
But they [who do not believe in the life to come] will not take it to heart unless God so wills: [for] He is the Fount of all God-consciousness, and the Fount of all forgiveness.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Laaa uqsimu bi yawmil qiyaamah
NAY! I call to witness the Day of Resurrection!
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Wa laaa uqsimu bin nafsil lawwaamah
But nay! I call to witness the accusing voice of man's own conscience!
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Ayahsabul insaanu al lan najm'a 'izaamah
Does man think that We cannot [resurrect him and] bring his bones together again?
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Balaa qaadireena 'alaaa an nusawwiya banaanah
Yea indeed, We are able to make whole his very finger-tips!
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Bal yureedul insaanu liyafjura amaamah
None the less man chooses to deny what lies ahead of him,
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Yas'alu ayyyaana yawmul qiyaamah
asking [derisively], "When is that Resurrection Day to be?"
فَإِذَا بَرِقَ ٱلْبَصَرُ
Fa izaa bariqal basar
But [on that Day,] when the eyesight is by fear confounded,
وَخَسَفَ ٱلْقَمَرُ
We khasafal qamar
and the moon is darkened,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Wa jumi'ash shamusu wal qamar
and the sun and the moon are brought together
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Yaqoolul insaanu yaw ma 'izin aynal mafarr
on that Day will man exclaim "Whither to flee?"
كَلَّا لَا وَزَرَ
Kallaa laa wazar
But nay: no refuge [for thee, O man]!
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Ilaa rabbika yawma 'izinil mustaqarr
With thy Sustainer, on that Day, the journey's end will be!
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Yunabba 'ul insaanu yawma 'izim bimaa qaddama wa akhkhar
Man will be apprised, on that Day, of what he has done and what he has left undone:
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ
Balil insaanu 'alaa nafsihee baseerah
nay, but man shall against himself be an eye-witness,
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Wa law alqaa ma'aazeerah
even though he may veil himself in excuses.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Laa tuharrik bihee lisaa naka lita'jala bih
MOVE NOT thy tongue in haste, [repeating the words of the revelation:]
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Inna 'alainaa jam'ahoo wa qur aanah
for, behold, it is for Us to gather it [in thy heart,] and to cause it to be read [as it ought to be read].
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Fa izaa qaraanaahu fattabi' qur aanah
Thus, when We recite it, follow thou its wording [with all thy mind]:
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Summa inna 'alainaa bayaanah
and then, behold, it will be for Us to make its meaning clear.
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Kallaa bal tuhibboonal 'aajilah
NAY, but [most of] you love this fleeting life,
وَتَذَرُونَ ٱلْءَاخِرَةَ
Wa tazaroonal Aakhirah
and give no thought to the life to come [and to Judgment Day]!
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ
Wujoohuny yawma 'izin naadirah
Some faces will on that Day be bright with happiness,
إِلَىٰ رَبِّهَا نَاظِرَةٌۭ
Ilaa rabbihaa naazirah
looking up to their Sustainer;
وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ
Wa wujoohuny yawma 'izim baasirah
and some faces will on that Day be overcast with despair,
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ
Tazunnu any yuf'ala bihaa faaqirah
knowing that a crushing calamity is about to befall them.
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Kallaaa izaa balaghatit taraaqee
NAY, but when [the last breath] comes up to the throat [of a dying man],
وَقِيلَ مَنْ ۜ رَاقٍۢ
Wa qeela man raaq
and people ask, "Is there any wizard [that could save him]?"
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Wa zanna annahul firaaq
the while he [himself] knows that this is the parting,
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Waltaffatis saaqu bissaaq
and is enwrapped in the pangs of death
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Ilaa rabbika yawma'izinil masaaq
at that time towards thy Sustainer does he feel impelled to turn!
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Falaa saddaqa wa laa sallaa
[Useless, though, will be his repentance: for [as long as he was alive] he did not accept the truth, nor did he pray [for enlightenment],
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Wa laakin kazzaba wa tawalla
but, on the contrary, he gave the lie to the truth and turned away [from it],
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Summa zahaba ilaaa ahlihee yatamatta
and then went arrogantly back to what he had come from.
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Awlaa laka fa awlaa
[And yet, O man, thine end comes hourly] nearer unto thee, and nearer –
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Summa awlaa laka fa awla
and ever nearer unto thee, and nearer!
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Ayahsabul insaanu anyytraka sudaa
DOES MAN, then, think that he is to be left to himself to go about at will?
أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ
Alam yaku nutfatam mim maniyyiny yumnaa
Was he not once a [mere] drop of sperm that had been spilt,
ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ
Summa kaana 'alaqata fakhalaq fasawwaa
and thereafter became a germ-cell - whereupon He created and formed [it] in accordance with what [it] was meant to be,
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Faja'ala minhuz zawjayniz zakara wal unsaa
and fashioned out of it the two sexes, the male and the female?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ
Alaisa zaalika biqaadirin 'alaaa any yuhyiyal mawtaa
Is not He, then; able to bring the dead back to life?
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينٌۭ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًۭٔا مَّذْكُورًا
Hal ataa 'alal insaani heenum minad dahri lam yakun shai'am mazkooraa
HAS THERE [not] been an endless span of time before man [appeared - a time] when he was not yet a thing to be thought of?
إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍۢ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا
Innaa khalaqnal insaana min nutfatin amshaajin nabta leehi faja'alnaahu samee'am baseeraa
Verily, it is We who have created man out of a drop of sperm intermingled, so that We might try him [in his later life]: and therefore We made him a being endowed with hearing and sight.
إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا
Innaa hadainaahus sabeela immaa shaakiranw wa immaa kafoora
Verily, We have shown him the way: [and it rests with him to prove himself] either grateful or ungrateful.
إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا۟ وَأَغْلَٰلًۭا وَسَعِيرًا
Innaaa a'tadnaa lilkaa fireena salaasila wa aghlaalanw wa sa'eeraa
[Now,] behold, for those who deny the truth We have readied chains and shackles, and a blazing flame
إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍۢ كَانَ مِزَاجُهَا كَافُورًا
innal abraara yashra boona min kaasin kaana mizaa juhaa kaafooraa
[whereas,] behold, the truly virtuous shall drink from a cup flavoured with the calyx of sweet-smelling flowers:
عَيْنًۭا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًۭا
'Aynany yashrabu bihaa 'ibaadul laahi yafajjiroonahaa tafjeeraa
a source [of bliss] whereof God's servants shall drink, seeing it flow in a flow abundant.
يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًۭا كَانَ شَرُّهُۥ مُسْتَطِيرًۭا
Yoofoona binnazri wa yakhaafoona yawman kaana sharruhoo mustateeraa
[The truly virtuous are] they [who] fulfil their vows, and stand in awe of a Day the woe of which is bound to spread far and wide,
وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًۭا وَيَتِيمًۭا وَأَسِيرًا
Wa yut''imoonat ta'aama 'alaa hubbihee miskeenanw wa yatemanw wa aseeraa
and who give food - however great be their own want of it - unto the needy, and the orphan, and the captive,
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءًۭ وَلَا شُكُورًا
Innaamaa nut'imukum li wajhil laahi laa nureedu minkum jazaaa'anw wa laa shukooraa
[saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks:
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًۭا قَمْطَرِيرًۭا
Innaa nakhaafu mir Rabbinna Yawman 'aboosan qamtareeraa
behold, we stand in awe of our Sustainer's judgment on a distressful, fateful Day!"
فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةًۭ وَسُرُورًۭا
Fa waqaahumul laahu sharra zaalikal yawmi wa laqqaahum nadratanw wa surooraa
And so, God will preserve them from the woes of that Day, and will bestow on them brightness and joy,
وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةًۭ وَحَرِيرًۭا
Wa jazaahum bimaa sabaroo janatanw wa hareeraa
and will reward them for all their patience in adversity with a garden [of bliss] and with [garments of] silk.
مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًۭا وَلَا زَمْهَرِيرًۭا
muttaki'eena feeha 'alal araaa 'iki laa yarawna feehaa shamsanw wa laa zamhareeraa
In that [garden] they will on couches recline, and will know therein neither [burning] sun nor cold severe,
وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًۭا
Wa daaniyatan 'alaihim zilaaluhaa wa zullilat qutoofu haa tazleela
since its [blissful] shades will come down low over them, and low will hang down its clusters of fruit, most easy to reach.
وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٍۢ مِّن فِضَّةٍۢ وَأَكْوَابٍۢ كَانَتْ قَوَارِيرَا۠
Wa yutaafu 'alaihim bi aaniyatim min fiddatinw wa akwaabin kaanat qawaareeraa
And they will be waited upon with vessels of silver and goblets that will [seem to] be crystal –
قَوَارِيرَا۟ مِن فِضَّةٍۢ قَدَّرُوهَا تَقْدِيرًۭا
Qawaareera min fiddatin qaddaroohaa taqdeeraa
crystal-like, [but] of silver - the measure whereof they alone will determine.
وَيُسْقَوْنَ فِيهَا كَأْسًۭا كَانَ مِزَاجُهَا زَنجَبِيلًا
Wa yusawna feehaa kaasan kaana mizaajuhaa zanjabeelaa
And in that [paradise] they will be given to drink of a cup flavoured with ginger,
عَيْنًۭا فِيهَا تُسَمَّىٰ سَلْسَبِيلًۭا
'Aynan feeha tusammaa salsabeelaa
[derived from] a source [to be found] therein, whose name is "Seek Thy Way".
۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌۭ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًۭا مَّنثُورًۭا
Wa yatoofu 'alaihim wildaanum mukhalladoona izaa ra aytahum hasibtahum lu'lu 'am mansoora
And immortal youths will wait upon them: when thou seest them, thou wouldst deem them to be scattered pearls;
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًۭا وَمُلْكًۭا كَبِيرًا
Wa izaa ra ayta summa ra ayta na'eemanw wa mulkan kabeera
and when thou seest [anything that is] there thou wilt see [only] bliss and a realm transcendent
عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌۭ وَإِسْتَبْرَقٌۭ ۖ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍۢ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًۭا طَهُورًا
'Aaliyahum siyaabu sundusin khudrunw wa istabraq, wa hullooo asaawira min fiddatinw wa saqaahum Rabbuhum sharaaban tahooraa
Upon those [blest] will be garments of green silk and brocade; and they will be adorned with bracelets of silver. And their Sustainer will them to drink of a drink most pure.
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءًۭ وَكَانَ سَعْيُكُم مَّشْكُورًا
Innaa haazaa kaana lakum jazz 'anw wa kaana sa'yukum mashkooraa
[And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!"
إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلًۭا
Innaa nahnu nazzalnaa 'alaikal quraana tanzeelaa
VERILY, [O believer,] it is We who have bestowed from on high this Qur’an upon thee, step by step - truly a bestowal from on high!
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًۭا
Fasbir lihukmi Rabbika wa laa tuti' minhum aasiman aw kafooraa
Await, then, in all patience thy Sustainer's judgment, and pay no heed to any of them, who is a wilful sinner or an ingrate;
وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةًۭ وَأَصِيلًۭا
Wazkuris ma Rabbika bukratanw wa aseelaa
and bear in mind thy Sustainer's name at morn and evening
وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُۥ وَسَبِّحْهُ لَيْلًۭا طَوِيلًا
Wa minal laili fasjud lahoo wa sabbihhu lailan taweelaa
and during some of the night, and prostrate thyself before Him, and extol His limitless glory throughout the long night.
إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمًۭا ثَقِيلًۭا
Inna haaa'ulaa'i yuhibboona 'aajilata wa yazaroona waraaa'ahum yawman saqeelaa
Behold, they [who are unmindful of God] love this fleeting life, and leave behind them [all thought of] a grief-laden Day.
نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا
Nahnu khalaqnaahum wa shadadnaaa asrahum wa izaa shi'naa baddalnaaa amsaala hum tabdeelaa
[They will not admit to themselves that] it We who have created them and strengthened their make - and [that] if it be Our will We can replace them entirely with others of their kind.
إِنَّ هَٰذِهِۦ تَذْكِرَةٌۭ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًۭا
Inna haazihee tazkiratun fa man shaaa'at takhaza ilaa rabbihee sabeela
VERILY, all this is an admonition: whoever, then, so wills, may unto his Sustainer find a way.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا
Wa maa tashaaa'oona illaa anyyashaaa'al laah; innal laahaa kaana'Aleeman Hakeema
But you cannot will it unless God wills [to show you that way]: for, behold, God is indeed all-seeing, wise.
يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا
Yudkhilu mai yashaaa'u fee rahmatih; wazzaalimeena a'adda lahum 'azaaban aleemaa
He admits unto His grace everyone who wills [to be admitted]; but as for the evildoers - for them has He readied grievous suffering [in the life to come].
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلْمُرْسَلَٰتِ عُرْفًۭا
Wal mursalaati'urfaa
CONSIDER these [messages,] sent forth in waves
فَٱلْعَٰصِفَٰتِ عَصْفًۭا
Fal'aasifaati 'asfaa
and then storming on with a tempest's force!
وَٱلنَّٰشِرَٰتِ نَشْرًۭا
Wannaashiraati nashraa
Consider these [messages] that spread [the truth] far and wide,
فَٱلْفَٰرِقَٰتِ فَرْقًۭا
Falfaariqaati farqaa
thus separating [right and wrong] with all clarity,
فَٱلْمُلْقِيَٰتِ ذِكْرًا
Falmulqiyaati zikra
and then giving forth a reminder,
عُذْرًا أَوْ نُذْرًا
'Uzran aw nuzraa
[promising] freedom from blame or [offering] a warning!
إِنَّمَا تُوعَدُونَ لَوَٰقِعٌۭ
Innamaa too'adoona lawaaqi'
BEHOLD, all that you are told to expect will surely come to pass.
فَإِذَا ٱلنُّجُومُ طُمِسَتْ
Fa izam nujoomu tumisat
Thus, [it will come to pass] when the stars are effaced,
وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
Wa izas samaaa'u furijat
and when the sky is rent asunder,
وَإِذَا ٱلْجِبَالُ نُسِفَتْ
Wa izal jibaalu nusifat
and when the mountains are scattered like dust,
وَإِذَا ٱلرُّسُلُ أُقِّتَتْ
Wa izar Rusulu uqqitat
and when all the apostles are called together at a time appointed...
لِأَىِّ يَوْمٍ أُجِّلَتْ
Li ayyi yawmin ujjilat
For what day has the term [of all this] been set?
لِيَوْمِ ٱلْفَصْلِ
Li yawmil Fasl
For the Day of Distinction [between the true and the false]!
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
Wa maaa adraaka maa yawmul fasl
And what could make thee conceive what that Day of Distinction will be?
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailuny yawma 'izillilmukazzibeen
Woe on that Day unto those who give the lie to the truth!
أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ
Alam nuhlikil awwaleen
Did We not destroy [so many of] those [sinners] of olden days?
ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ
Summa nutbi'uhumul aakhireen
And We shall let them be followed by those of later times:
كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Kazzlika naf'alu bilmujrimeen
[for] thus do We deal with such as are lost in sin.
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailunw yawma 'izil lil mukazzibeen
Woe on that Day unto those who give the lie to the truth!
أَلَمْ نَخْلُقكُّم مِّن مَّآءٍۢ مَّهِينٍۢ
Alam nakhlukkum mimmaaa'im maheen
Did We not create you out of a humble fluid
فَجَعَلْنَٰهُ فِى قَرَارٍۢ مَّكِينٍ
Faja'alnaahu fee qaraarim makeen
which We then let remain in [the womb's] firm keeping
إِلَىٰ قَدَرٍۢ مَّعْلُومٍۢ
Illaa qadrim ma'loom
for a term pre-ordained?
فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ
Faqadarnaa fani'mal qaadiroon
Thus have We determined [the nature of man's creation]: and excellent indeed is Our power to determine [what is to be]!
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailuny yawma 'izil lilmukazzibeen
Woe, on that Day unto those who give the lie to the truth!
أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا
Alam naj'alil arda kifaataa
Have We not caused the earth to hold within itself
أَحْيَآءًۭ وَأَمْوَٰتًۭا
Ahyaaa'anw wa amwaataa
the living and the dead?
وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍۢ وَأَسْقَيْنَٰكُم مَّآءًۭ فُرَاتًۭا
Wa ja'alnaa feehaa rawaasiya shaamikhaatinw wa asqainaakum maaa'an furaataa
and have We not set on it proud, firm mountains, and given you sweet water to drink?
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailuny yawma 'izil lilmukazzibeen
Woe on that Day unto those who give the lie to the truth!
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
Intaliqooo ilaa maa kuntum bihee tukazziboon
GO ON towards that [resurrection] which you were wont to call a lie!
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّۢ ذِى ثَلَٰثِ شُعَبٍۢ
Intaliqooo ilaa zillin zee salaasi shu'ab
Go on towards the threefold shadow
لَّا ظَلِيلٍۢ وَلَا يُغْنِى مِنَ ٱللَّهَبِ
Laa zaleelinw wa laa yughnee minal lahab
that will offer no [cooling] shade and will be of no avail against the flame
إِنَّهَا تَرْمِى بِشَرَرٍۢ كَٱلْقَصْرِ
Innahaa tarmee bishararin kalqasr
which – behold!- will throw up sparks like [burning] logs,
كَأَنَّهُۥ جِمَٰلَتٌۭ صُفْرٌۭ
Ka annahoo jimaalatun sufr
like giant fiery ropes!
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailuny yawma 'izil lilmukazibeen
Woe on that Day unto those who give the lie to the truth –
هَٰذَا يَوْمُ لَا يَنطِقُونَ
Haazaa yawmu laa uantiqoon
that Day on which they will not [be able to] utter a word,
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
Wa laa yu'zanu lahum fa ya'taziroon
nor be allowed to proffer excuses!
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailunw yawma 'izil lilmukazzibeen
Woe on that Day unto those who give the lie to the truth –
هَٰذَا يَوْمُ ٱلْفَصْلِ ۖ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ
Haaza yawmul fasli jama 'naakum wal awwaleen
that Day of Distinction [between the true and the false, when they will be told]: "We have brought you together with those [sinners] of olden times;
فَإِن كَانَ لَكُمْ كَيْدٌۭ فَكِيدُونِ
Fa in kaana lakum kaidun fakeedoon
and if you [think that you] have a subterfuge left, try to outwit Me!"
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailuny yawma'izil lilmukazzibeen
Woe on that Day unto those who give the lie to the truth!
إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍۢ وَعُيُونٍۢ
Innal muttaqeena fee zilaalinw wa 'uyoon
[AS AGAINST this,] behold, the God-conscious shall dwell amidst [cooling] shades and springs,
وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ
Wa fawaakiha mimmaa yastahoon
and [partake of] whatever fruit they may desire;
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Kuloo washraboo haneee 'am bimaa kuntum ta'maloon
[and they will be told:] "Eat and drink in good cheer in return for what you did [in life]!"
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Innaa kazaalika najzil muhsineen
Thus, behold, do We reward the doers of good;
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailuny yawma 'izil lilmuzkazzibeen
[but] woe on that Day unto those who give the lie to the truth!
كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ
Kuloo wa tamatta'oo qaleelan innakum mujrimoon
EAT [your fill] and enjoy your life for a little while, O you who are lost in sin!
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailunny yawma 'izil lilmukazzibeen
[But] woe on that Day unto those who give the lie to the truth,
وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ
Wa izaa qeela lahumur ka'oo aa yarka'oon
and when they are told, "Bow down [before God]", do not bow down:
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Wailunny yawma 'izil lilmukazzibeen
woe on that Day unto those who give the to the truth!
فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
Fabi ayyi hadeesim ba'dahoo yu'minoon
In what other tiding, then, will they, after this, believe?