Ad-Dukhaan
سُورَةُ الدُّخَانِ
Read Surah Ad-Dukhaan (سُورَةُ الدُّخَانِ) online with Arabic text and English translation. This Meccan surah contains 59 ayahs (verses).
Ayahs of Surah Ad-Dukhaan
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ حمٓ
Haa Meeem
Ha. Mim.
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Wal Kitaabil Mubeen
CONSIDER this divine writ, clear in itself and clearly showing the truth!
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍۢ مُّبَٰرَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
Innaaa anzalnaahu fee lailatim mubaarakah; innaa kunnaa munzireen
Behold, from on high have We bestowed it on a blessed night: for, verily, We have always been warning [man].
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
Feehaa yufraqu kullu amrin hakeem
On that [night] was made clear, in wisdom, the distinction between all things [good and evil]
أَمْرًۭا مِّنْ عِندِنَآ ۚ إِنَّا كُنَّا مُرْسِلِينَ
Amram min 'indinaaa; innaa kunnaa mursileen
at a behest from Ourselves: for, verily, We have always been sending [Our messages of guidance]
رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Rahmatam mir rabbik; innahoo Huwas Samee'ul 'Aleem
in pursuance of thy Sustainer’s grace [unto man]. Verily, He alone is all-hearing, all-knowing,
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ
Rabbis samaawaati wal ardi wa maa bainahumaa; in kuntum mooqineen
the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty!
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Laaa ilaaha illaa Huwa yuhyee wa yumeetu Rabbukum wa Rabbu aabaaa'ikumul awwaleen
There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old.
بَلْ هُمْ فِى شَكٍّۢ يَلْعَبُونَ
Bal hum fee shakkiny yal'aboon
Nay, but they [who lack inner certainty] are but Dying with their doubts.
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍۢ مُّبِينٍۢ
Fartaqib Yawma taatis samaaa'u bidukhaanim mubeen
WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour],
يَغْشَى ٱلنَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌۭ
Yaghshan naasa haazaa 'azaabun aleem
enveloping all mankind, [and causing the sinners to exclaim:] “Grievous is this suffering!
رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
Rabbanak shif 'annal 'azaaba innaa mu'minoon
O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!”
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌۭ مُّبِينٌۭ
Annaa lahumuz zikraa wa qad jaaa'ahum Rasoolum mubeen
[But] how shall this remembrance avail them [at the Last Hour], seeing that an apostle had previously come unto them, clearly expounding the truth,
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌۭ مَّجْنُونٌ
Summaa tawallaw 'anhu wa qaaloo mu'allamum majnoon
whereupon they turned their backs on him and said, “Taught [by others] is he, a madman”?
إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَآئِدُونَ
Innaa kaashiful 'azaabi qaleelaa; innakum 'aaa'indoon
[Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but]
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
Yawma nabtishul batsha tal kubraa innaa muntaqimoon
on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]!
۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌۭ كَرِيمٌ
Wa laqad fatannaa qablahum qawma Fir'awna wa jaaa'ahum Rasoolun kareem
AND, INDEED, [long] before their time did We try Pharaoh’s people [in the same way]: for there came unto them a noble apostle, [who said:]
أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ ۖ إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ
An addooo ilaiya 'ibaadal laahi innee lakum Rasoolun ameen
“Give in unto me, O God’s bondmen! Verily, I am an apostle [sent] unto you, worthy of trust!
وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ ۖ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍۢ مُّبِينٍۢ
Wa al laa ta'loo 'alal laahi innee aateekum bisultaanim mubeen
“And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him];
وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ
Wa innee 'uztu bi Rabbee wa rabbikum an tarjumoon
and, behold, it is with my Sustainer - and your Sustainer - that I seek refuge against all your endeavours to revile me.
وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ
Wa il lam tu'minoo lee fa'taziloon
And if you do not believe me, [at least] stand away from me!”
فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌۭ مُّجْرِمُونَ
Fada'aa rabbahooo anna haaa'ulaaa'i qawmum mujrimoon
But then, [when they beset him with their enmity,] he called out to his Sustainer, “These are [indeed] people lost in sin!”
فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ
Fa asri bi'ibaadee lailan innakum muttaba'oon
And [God said]: “Go thou forth with My servants by night, for you will surely be pursued;
وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌۭ مُّغْرَقُونَ
Watrukil bahra rahwan innahum jundum mughraqoon
and leave the sea becalmed [between thee and Pharaoh’s men]: for, verily, they are a host destined to be drowned!”
كَمْ تَرَكُوا۟ مِن جَنَّٰتٍۢ وَعُيُونٍۢ
Kam tarakoo min jannaatinw wa 'uyoon
[And so they perished: and] how many gardens did they leave behind, and water-runnels,
وَزُرُوعٍۢ وَمَقَامٍۢ كَرِيمٍۢ
Wa zuroo'inw wa maqaa min kareem
and fields of grain, and noble dwellings,
وَنَعْمَةٍۢ كَانُوا۟ فِيهَا فَٰكِهِينَ
Wa na'matin kaanoo feehaa faakiheen
and [all that] life of ease in which they used to delight!
كَذَٰلِكَ ۖ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
Kazaalika wa awrasnaahaa qawman aakhareen
Thus it was. And [then] We made another people heirs [to what they had left],
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
Famaa bakat 'alaihimus samaaa'u wal ardu wa maa kaanoo munzareen
and neither sky nor earth shed tears over them, nor were they allowed a respite.
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
Wa laqad najjainaa Baneee Israaa'eela minal'azaabil muheen
And, indeed, We delivered the children of Israel from the shameful suffering
مِن فِرْعَوْنَ ۚ إِنَّهُۥ كَانَ عَالِيًۭا مِّنَ ٱلْمُسْرِفِينَ
Min Fir'awn; innahoo kaana 'aaliyam minal musrifeen
[inflicted on them] by Pharaoh, seeing that he was truly outstanding among those who waste their own selves;
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
Wa laqadikh tarnaahum 'alaa 'ilmin 'alal 'aalameen
and indeed, We chose them knowingly above all other people,
وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌۭا۟ مُّبِينٌ
Wa aatainaahum minal aayaati maa feehi balaaa'um mubeen
and gave them such signs [of Our grace] as would clearly presage a test.
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
Inna haaa'ulaaa'i la yaqooloon
[Now,] behold, these [people] say indeed:
إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
In hiya illaa mawtatunal oolaa wa maa nahnu bimun shareen
“That [which is ahead of us] is but our first [and only] death, and we shall not be raised to life again.
فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Faatoo bi aabaaa'inaaa inkuntum saadiqeen
So then, bring forth our forefathers [as witnesses], if what you claim is true!”
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍۢ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَٰهُمْ ۖ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
Ahum khayrun am qawmu Tubba'inw wallazeena min qablihim; ahlaknaahum innahum kaanoo mujrimeen
Are they, then, better than the people of Tubba and those before them, whom We destroyed because they were truly lost in [the same] sin?
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
Wa maa khalaqnas samaawaati wal arda wa maa baina humaa laa'ibeen
For [thus it is:] We have not created the heavens and the earth and all that is between them in mere idle play:
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Maa khalaqnaahumaaa illaa bilhaqqi wa laakinna aksarahum laa ya'lamoon
none of this have We created without [an inner] truth: but most of them understand it not.
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
Inna yawmal fasli meeqaatuhum ajma'een
VERILY, the Day of Distinction [between the true and the false] is the term appointed for all of them:
يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًۭى شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ
Yawma laa yughnee mawlan 'am mawlan shai'anw wa laa hum yunsaroon
the Day when no friend shall be of the least avail to his friend, and when none shall be succoured
إِلَّا مَن رَّحِمَ ٱللَّهُ ۚ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Illaa mar rahimal laah' innahoo huwal 'azeezur raheem
save those upon whom God will have bestowed His grace and mercy: for, verily, He alone is almighty, a dispenser of grace.
إِنَّ شَجَرَتَ ٱلزَّقُّومِ
Inna shajarataz zaqqoom
Verily, [in the life to come] the tree of deadly fruit
طَعَامُ ٱلْأَثِيمِ
Ta'aamul aseem
will be the food of the sinful:
كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ
Kalmuhli yaghlee filbutoon
like molten lead will it boil in the belly,
كَغَلْىِ ٱلْحَمِيمِ
Kaghalyil hameem
like the boiling of burning despair.
خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ
Khuzoohu fa'tiloohu ilaa sawaaa'il Jaheem
[And the word will be spoken:] “Seize him, [O you forces of hell,] and drag him into the midst of the blazing fire:
ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ
Summa subboo fawqa raasihee min 'azaabil hameem
then pour over his head the anguish of burning despair!
ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ
Zuq innaka antal 'azeezul kareem
Taste it - thou who [on earth] hast considered thyself so mighty, so noble!
إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
Inna haazaa maa kuntum bihee tamtaroon
This is the very thing which you [deniers of the truth] were wont to call in question!”
إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍۢ
Innal muttaqeena fee maqaamin ameen
[As against this -] verily, the God-conscious will find themselves in a state secure,
فِى جَنَّٰتٍۢ وَعُيُونٍۢ
Fee jannaatinw wa 'uyoon
amid gardens and springs,
يَلْبَسُونَ مِن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَقَٰبِلِينَ
Yalbasoona min sundusinw wa istbraqim mutaqaabileen
wearing [garments] of silk and brocade, facing one another [in love].
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍۢ
Kazaalika wa zawwajnaahum bihoorin 'een
Thus shall it be. And We shall pair them with companions pure, most beautiful of eye.
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
Yad'oona feehaa bikulli faakihatin aamineen
In that [paradise] they shall [rightfully] claim all the fruits [of their past deeds], resting in security;
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ ۖ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
Laa yazooqoona feehal mawtaa illal mawtatal oolaa wa qaqaahum 'azaabal jaheem
and neither shall they taste death there after having passed through their erstwhile death. Thus will He have preserved them from all suffering through the blazing fire-
فَضْلًۭا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Fadlam mir rabbik; zaalika huwal fawzul 'azeem
an act of thy Sustainer’s favour: and that, that will be the triumph supreme!
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
Fa innamaa yassarnaahu bilisaanika la'allahum yatazakkaroon
THUS, THEN, [O Prophet,] have We made this [divine writ] easy to understand, in thine own [human] tongue, so that men might take it to heart.
فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ
Fartaqib innahum murta qiboon
So wait thou [for what the future will bring]: behold, they, too, are waiting.