Juz 22 — Part 22 of 30

Wa mai yaqnut minkunna lillaahi wa Rasoolihee wa ta'mal saalihan nu'tihaaa ajrahaa marratayni wa a'tadnaa lahaa rizqan kareema

But if any of you devoutly obeys God and His Apostle and does good deeds, on her shall We bestow her reward twice-over: for We shall have readied for her a most excellent sustenance [in the life to come].

Yaa nisaaa'an Nabiyyi lastunna ka ahadim minan nisaaa'i init taqaitunna falaa takhda'na bilqawli fa yatma'al lazee fee qalbihee maradunw wa qulna qawlam ma'roofaa

O wives of the Prophet! You are not like any of the [other] women, provided that you remain [truly] conscious of God. Hence, be not over-soft in your speech, lest any whose heart is diseased should be moved to desire [you]: but, withal, speak in a kindly way.

Wa qarna fee bu yoo tikunna wa laa tabarrajna tabarrujal Jaahiliyyatil oolaa wa aqimnas Salaata w aaateenaz Zakaata wa ati'nal laaha wa Rasoolah; innamaa yureedul laahu liyuzhiba 'ankumur rijsa Ahlal Bayti wa yutahhirakum tatheeraa

And abide quietly in your homes, and do not flaunt your charms as they used to flaunt them in the old days of pagan ignorance; and be constant in prayer, and render the purifying dues, and pay heed unto God and His Apostle: for God only wants to remove from you all that might be loathsome, O you members of the [Prophet’s] household, and to purify you to utmost purity.

Wazkurna maa yutlaa fee bu yootikunna min aayaatil laahi wal Hikmah; innal laaha kaana lateefan Khabeera

And bear in mind all that is recited in your homes of God’s messages and [His] wisdom: for God is unfathomable [in His wisdom], all-aware.

Innal muslimeena wal muslimaati wal mu'mineena wal mu'minaati walqaaniteena walqaanitaati wassaadiqeena wassaadiqaati wassaabireena wassaabiraati walkhaashi'eena walkhaashi'aati walmutasaddiqeena walmutasaddiqaati wassaaa'imeena wassaaa'imaati walhaafizeena furoojahum walhaafizaati waz zaakireenal laaha kaseeranw waz zaakiraati a'addal laahu lahum maghfiratanw wa ajran 'azeemaa

VERILY, for all men and women who have sur­rendered themselves unto God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves [before God], and all men and women who give in charity, and all self-denying men and self-denying women, and all men and women who are mindful of their chastity, and all men and women who remember God unceasingly: for [all of] them has God readied forgiveness of sins and a mighty reward.

Wa maa kaana limu'mininw wa laa mu'minatin izaa qadal laahu wa Rasooluhooo amran ai yakoona lahumul khiyaratu min amrihim; wa mai ya'sil laaha wa Rasoolahoo faqad dalla dalaalam mubeenaa

Now whenever God and His Apostle have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned: for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.

Wa iz taqoolu lillazeee an'amal laahu 'alaihi wa an'amta 'alaihi amsik 'alaika zawjaka wattaqil laaha wa tukhfee fee nafsika mal laahu mubdeehi wa takhshan naasa wallaahu ahaqqu an takhshaah; falammaa qadaa Zaidum minhaa wataran zawwajnaa kahaa likay laa yakoona 'alal mu'mineena harajun feee azwaaji ad'iyaaa'ihim izaa qadaw minhunna wataraa; wa kaana amrul laahi af'oolaa

AND LO, [O Muhammad,] thou didst say unto the one to whom God had shown favour and to whom thou hadst shown favour, “Hold on to thy wife, and remain conscious of God!” And [thus] wouldst thou hide within thyself something that God was about to bring to light for thou didst stand in awe of [what] people [might think], whereas it was God alone of whom thou shouldst have stood in awe! [But] then, when Zayd had come to the end of his union with her, We gave her to thee in marriage, so that [in future] no blame should attach to the be­lievers for [marrying] the spouses of their adopted children when the latter have come to the end of their union with them. And [thus] God’s will was done.

Maa kaana 'alan nabiyyyi min harajin feemaa faradal laahu lahoo sunnatal laahi fil lazeena khalaw min qabl; wa kaana amrul laahi qadaram maqdooraa

[Hence,] no blame whatever attaches to the Prophet for [having done] what God has ordained for him. [Indeed, such was] God’s way with those that have passed away aforetime and [remember that] God’s will is always destiny absolute-;

Allazeena yuballighoona Risaalaatil laahi wa yakhshaw nahoo wa laa yakkhshawna ahadan illal laah; wa kafaa billaahi Haseebaa

[and such will always be His way with] those who convey God’s messages [to the world], and stand in awe of Him, and hold none but God in awe: for none can take count [of man’s doings] as God does!

Maa kaana Muhammmadun abaaa ahadim mir rijaalikum wa laakir Rasoolal laahi wa Khaataman Nabiyyeen; wa kaanal laahu bikulli shai'in 'Aleema

[And know, O believers, that] Muhammad is not the father of any one of your men, but is God’s Apostle and the Seal of all Prophets. And God has indeed full knowledge of everything.

Yaaa aiyuhal lazeena aamanuz kurul laaha zikran kaseera

O YOU who have attained to faith! Remember God with unceasing remembrance,

Wa sabbihoohu bukratanw wa aseela

and extol His limitless glory from morn to evening.

Huwal lazee yusallee 'alaikum wa malaaa'ikatuhoo liyukhrijakum minazzulumaati ilan-noor wa kaana bilmu'mineena Raheemaa

He it is who bestows His blessings upon you, with His angels [echoing Him], so that He might take you out of the depths of darkness into the light. And, indeed, a dispenser of grace is He unto the believers.

Tahiyyatuhum Yawma yalqawnahoo salaamunw wa a'adda lahum ajran kareemaa

On the Day when they meet Him, they will be welcomed with the greeting, “Peace”; and He will have readied for them a most excellent reward.

Yaaa aiyuhan Nabiyyu innaaa arsalnaaka shaahidanw wa mubashshiranw wa nazeeraa

[And as for thee,] O Prophet - behold, We have sent thee as a witness [to the truth], and as a herald of glad tidings and a warner,

Wa daa'iyan ilal laahi bi iznihee wa siraajam muneeraa

and as one who summons [all men] to God by His leave, and as a light-giving beacon.

Wa bashshiril mu'mineena bi annna lahum minal laahi fadlan kabeera

And [so,] convey to the believers the glad tiding that a great bounty from God awaits them;

Wa laa tuti'il kaafireena walmunaafiqeena wa da'azaahum wa tawakkal 'alallaah; wa kafaa billaahi Wakeelaa

and defer not to [the likes and dislikes of] the deniers of the truth and the hypocrites, and disregard their hurtful talk, and place thy trust in God: for none is as worthy of trust as God.

Yaaa aiyuhal lazeena aamanooo izaa nakahtumul mu'minaati summa tallaqtu moohunna min qabli an tamas soohunna famaa lakum 'alaihinna min 'iddatin ta'taddoonahaa famatti'oohunna wa sarri hoohunna saraahan jameelaa

O YOU who have attained to faith! If you marry believing women and then divorce them ere you have touched them, you have no reason to expect, and to calculate, any waiting period on their part: hence, make [at once] provision for them, and release them in a becoming manner.

Yaaa aiyuhan Nabiyyu innaaa ahlalnaa laka azwaa jakal laatee aayaita ujoora hunna wa maa malakat yameenuka mimmaaa afaaa'al laahu 'alaika wa banaati 'ammika wa banaati 'ammaatika wa banaati khaalika wa banaati khaalaa tikal laatee haajarna ma'aka wamra atam mu'minatan inw wahabat nafsahaa lin Nabiyyi in araadan Nabiyyu ai yastan kihahaa khaalisatal laka min doonil mu'mineen; qad 'alim naa maa faradnaa 'alaihim feee azwaajihim wa maa malakat aimaanuhum likailaa yakoona 'alaika haraj; wa kaanal laahu Ghafoorar Raheema

O PROPHET! Behold, We have made lawful to thee thy wives unto whom thou hast paid their dowers, as well as those whom thy right hand has come to possess from among the captives of war whom God has bestowed upon thee. And [We have made lawful to thee] the daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who have migrated with thee [to Yathrib]; and any believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed: [this latter being but] a privilege for thee, and not for other believers - [seeing that] We have already made known what We have enjoined upon them with regard to their wives and those whom their right hands may possess. [And] in order that thou be not burdened with [undue] anxiety - for God is indeed much-forgiving, a dispenser of grace –

Turjee man tashaaa'u minhunna wa tu'weee ilaika man tashaaa'u wa manibta ghaita mimman 'azalta falaa junaaha 'alaik; zaalika adnaaa an taqarra a'yunuhunna wa laa yahzanna wa yardaina bimaa aataitahunna kulluhunn; wal laahu ya'lamu maa fee quloo bikum; wa kaanal laahu 'Aleeman haleemaa

[know that] thou mayest put off for a time whichever of them thou pleasest, and mayest take unto thee whichever thou pleasest; and [that,] if thou seek out any from whom thou hast kept away [for a time], thou wilt incur no sin [thereby]: this will make it more likely that their eyes are gladdened [whenever they see thee], and that they do not grieve [whenever they are overlooked], and that all of them may find contentment in whatever thou hast to give them: for God [alone] knows what is in your hearts - and God is indeed all-knowing, for­bearing.

Laa yahillu lakan nisaaa'u mim ba'du wa laaa an tabaddala bihinna min azwaajinw wa law ajabaka husnuhunna illaa maa malakat yameenukk; wa kaanal laahu 'alaa kulli shai'ir Raqeeba

No [other] women shall henceforth be lawful to thee nor art thou [allowed] to supplant [any of] them by other wives, even though their beauty should please thee greatly -: [none shall be lawful to thee] beyond those whom thou [already] hast come to possess. And God keeps watch over everything.

Yaaa aiyuhal lazeena aamanoo laa tadkhuloo bu yootan Nabiyyi ilaaa ai yu'zana lakum ilaa ta'aamin ghaira naazireena inaahu wa laakin izaa du'eetum fadkhuloo fa izaa ta'imtum fantashiroo wa laa mustaaniseena lihadees; inna zaalikum kaana yu'zin Nabiyya fa yastahyee minkum wallaahu laa yastahyee minal haqq; wa izaa sa altumoohunna mataa'an fas'aloohunna minw waraaa'i hijaab; zaalikum atharu liquloobikum wa quloobihinn; wa maa kaana lakum an tu'zoo Rasoolal laahi wa laaa an tankihooo azwaajahoo mim ba'diheee abadaa; inna zaalikum kaana 'indal laahi 'azeema

O YOU who have attained to faith! Do not enter the Prophet’s dwellings unless you are given leave; [and when invited] to a meal, do not come [so early as] to wait for it to be readied: but whenever you are invited, enter [at the proper time]; and when you have partaken of the meal, disperse without lingering for the sake of mere talk: that, behold, might give offence to the Prophet, and yet he might feel shy of [asking] you [to leave]: but God is not shy of [teaching you] what is right. And [as for the Prophet’s wives,] whenever you ask them for anything that you need, ask them from behind a screen: this will but deepen the purity of your hearts and theirs. Moreover, it does not behove you to give offence to God’s Apostle - just as it would not behove you ever to marry his widows after he has passed away: that, verily, would be an enormity in the sight of God.

In tubdoo shai'an aw tukhfoohu fa innal laaha kaana bikulli shai'in 'Aleemaa

Whether you do anything openly or in secret, [remember that,] verily, God has full knowledge of everything.

Laa junaaha 'alaihinna feee aabaaa'ihinna wa laaa abnaaa'ihinna wa laaa ikhwaanihinnna wa laaa abnaaa'i ikhwaanihinna wa laaa abnaaa'i akhawaatihinna wa laa nisaaa'i hinna wa laa Maa malakat aimaanuhunn; wattaqeenal laah; innal laaha kaana 'alaa kulli shai'in Shaheedaa

[However,] it is no sin for them [to appear freely] before their fathers, or their sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their womenfolk, or such [male slaves] as their right hands may possess. But [always, O wives of the Prophet,] remain con­scious of God - for, behold, God is witness unto everything.

Innal laaha wa malaaa'i katahoo yusalloona 'alan Nabiyy; yaaa aiyuhal lazeena aamanoo salloo 'alaihi wa sallimoo tasleemaa

Verily, God and His angels bless the Prophet: [hence,] O you who have attained to faith, bless him and give yourselves up [to his guidance] in utter self-surrender!

Innal lazeena yu'zoonal laaha wa Rasoolahoo la'anahumul laahu fid dunyaa wal Aakhirati wa a'adda lahum 'azaabam muheenaa

Verily, as for those who [knowingly] affront God and His Apostle - God will reject them in this world and in the life to come; and shameful suffering will He ready for them.

Wallazeena yu'zoonal mu'mineena almu'manaati bighairi mak tasaboo faqadih tamaloo buhtaananw wa ismam mubeenaa

And as for those who malign believing men and believing women without their having done any wrong - they surely burden themselves with the guilt of calumny, and [thus] with a flagrant sin!

Yaaa aiyuhan Nabiyyu qul li azwaajika wa banaatika wa nisaaa'il mu'mineena yudneena 'alaihinna min jalaabee bihinn; zaalika adnaaa ai yu'rafna falaa yu'zain; wa kaanal laahu Ghafoorar Raheemaa

O Prophet! Tell thy wives and thy daughters, as well as all [other] believing women, that they should draw over themselves some of their outer garments [when in public]: this will be more con­ducive to their being recognized [as decent women] and not annoyed. But [withal,] God is indeed much- forgiving, a dispenser of grace!

La'il lam yantahil munaafiqoona wallazeena fee quloobihim maradunw walmur jifoona fil madeenati lanughri yannaka bihim summa laa yujaawiroonaka feehaaa illaa qaleela

THUS IT IS: if the hypocrites, and they in whose hearts is disease, and they who, by spreading false rumours, would cause disturbances in the City [of the Prophet] desist not [from their hostile doings]. We shall indeed give thee mastery over them, [O Muhammad] - and then they will not remain thy neighbours in this [city] for more than a little while:

Mal'ooneena ainamaa suqifoo ukhizoo wa quttiloo taqteelaa

bereft of God’s grace, they shall be seized wherever they may be found, and slain one and all.

Sunnatal laahi fil lazeena khalaw min qablu wa lan tajida lisunnatil laahi tabdeelaa

Such has been God’s way with those who [sinned in like manner and] passed away aforetime - and never wilt thou find any change in God’s way!

Yas'alukan naasu 'anis Saa'ati qul innamaa 'ilmuhaa 'indal laah; wa maa yudreeka la'allas Saa'ata takoonu qareebaa

PEOPLE will ask thee about the Last Hour. Say: “Knowledge thereof rests with God alone; yet for all thou knowest, the Last Hour may well be near!”

Innal laaha la'anal kaafireena wa a'adda lahum sa'eeraa

Verily, God has rejected the deniers of the truth, and has readied for them a blazing fire,

Khaalideena feehaaa abadaa, laa yajidoona waliyyanw wa laa naseeraa

therein to abide beyond the count of time: no protec­tor will they find, and none to bring them succour.

Yawma tuqallabu wujoohuhum fin Naari yaqooloona yaa laitanaaa ata'nal laaha wa ata'nar Rasoolaa

On the Day when their faces shall be tossed about in the fire, they will exclaim, “Oh, would that we had paid heed unto God, and paid heed unto the Apostle!”

Wa qaaloo Rabbanaaa innaaa ata'naa saadatanaa wa kubaraaa'anaa fa adalloonas sabeelaa

And they will say: “O our Sustainer! Behold, we paid heed unto our leaders and our great men, and it is they who have led us astray from the right path!

Rabbanaaa aatihim di'fai ni minal 'azaabi wal'anhum la nan kabeera

O our Sustainer! Give them double suffering, and banish them utterly from Thy grace!”

yaa aiyuhal lazeena aamanoo las takoonoo kalla zeena aazaw Moosaa fa barra ahul laahu mimmmaa qaaloo; wa kaana 'indal laahi wajeehaa

O YOU who have attained to faith! Be not like those [children of Israel] who gave offence to Moses, and [remember that] God showed him to be innocent of whatever they alleged [against him or demanded of him]: for of great honour was he in the sight of God.

Yaaa aiyuhal lazeena aamanut taqul laaha wa qooloo qawlan sadeedaa

O you who have attained to faith! Remain conscious of God, and [always] speak with a will to bring out [only] what is just and true -

Yuslih lakum a'maalakum wa yaghfir lakum zunoobakum; wa mai yuti'il laaha wa Rasoolahoo faqad faaza fawzan 'azeemaa

[whereupon] He will cause your deeds to be virtuous, and will forgive you your sins. And [know that] whoever pays heed unto God and His Apostle has already attained to a mighty triumph.

Innaa 'aradnal amaanata 'alas samaawaati walardi wal jibaali fa abaina ai yahmil nahaa wa ashfaqna minhaa wa hamalahal insaanu innahoo kaana zalooman jahoolaa

Verily, We did offer the trust [of reason and volition] to the heavens, and the earth, and the mountains: but they refused to bear it because they were afraid of it. Yet man took it up - for, verily, he has always been prone to be most wicked, most foolish.

Liyu 'azzibal laahul munaafiqeena wal munaafiqaati walmushrikeena wal mushrikaati wa yatoobal laahu 'alal mu'mineena walmu'minaat; wa kaanal laahu Ghafoorar Raheema

[And so it is] that God imposes suffering on the hypocrites, both men and women, as well as on the men and women who ascribe divinity to aught beside Him. And [so, too, it is] that God turns in His mercy unto the believing men and believing women: for God is indeed much-forgiving, a dispenser of grace!

Alhamdu lillaahil lazee lahoo maa fis samaawaati wa maa fil ardi wa lahul hamdu fil aakhirah; wa Huwal Hakeemul Khabeer

ALL PRAISE is due to God, to whom all that is in the heavens and all that is on earth belongs; and to Him will be due all praise in the life to come. For He alone is truly wise, all-aware:

Ya'lamu maa yaliju fil ardi wa maa yakhruju minhaa wa maa yanzilu minas samaaa'i wa maa ya'ruju feehaa; wa Huwar Raheemul Ghafoor

He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. And He alone is a dispenser of grace, truly-forgiving.

Wa qaalal lazeena kafaroo laa taateenas Saa'ah; qul balaa wa Rabbee lataatiyannakum 'Aalimul Ghaib; laa ya'zubu 'anhu misqaalu zarratin fis samaawaati wa laa fil ardi wa laaa asgharu min zaalika wa laaa akbaru illaa fee kitaabim mubeen

And yet, they who are bent on denying the truth assert, “Never will the Last Hour come upon us!” Say: “Nay, by my Sustainer! By Him who knows all that is beyond the reach of a created being’s perception: it will most certainly come upon you!” Not an atom’s weight [of whatever there is] in the heavens or on earth escapes His knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree,

Liyajziyal lazeena aamanoo wa 'amilus saalihaat; ulaaa'ika lahum maghfiratunw wa rizqun kareem

to the end that He may reward those who believe and do right­eous deeds: [for] it is they whom forgiveness of sins awaits, and a most excellent sustenance

Wallazeena sa'aw feee aayaatinaa mu'aajizeena ulaaa 'ika lahum 'azaabum mir irjzin aleem

whereas for those who strive against Our messages, seeking to defeat their purpose, there is grievous suffering in store as an outcome of [their] vileness.

Wa yaral lazeena utul 'Ilmal lazeee unzila ilaika mir Rabbika huwal haqqa wa yahdeee ilaaa siraatil 'Azeezil Hameed

NOW THEY who are endowed with [innate] knowl­edge are well aware that whatever has been be­stowed upon thee from on high by thy Sustainer is indeed the truth, and that it guides onto the way that leads to the Almighty, the One to whom all praise is due!

Wa qaalal lazeena kafaroo hal nadullukum 'alaa rajuliny yanabbi 'ukum izaa muzziqtum kulla mumazzaqin innakum lafee khalqin jadeed

As against this, they who are bent on denying the truth say [unto all who are of like mind]: “Shall we point out to you a man who will tell you that [after your death,] when you will have been scattered in countless fragments, you shall - lo and behold! - be [restored to life] in a new act of creation?

Aftaraa 'alal laahi kaziban am bihee jinnah; balil lazeena laa yu'minoona bil Aakhirati fil'azaabi waddad laalil ba'eed

Does he [knowingly] attribute his own lying inventions to God - or is he a madman?” Nay, [there is no madness in this Prophet -] but they who will not believe in the life to come are [bound to lose themselves] in suffering and in a profound aberration.

Afalam yaraw ilaa maa baina aydeehim wa maa khalfahum minas samaaa'i wal ard; in nashad nakhsif bihimul arda aw nusqit 'alaihim kisafam minas samaaa'; inna fee zaalika la Aayatal likulli 'abdim muneeb

Are they, then, not aware of how little of the sky and the earth lies open before them, and how much is hidden from them? [or that,] if We so willed, We could cause the earth to swallow them, or cause fragments of the sky to fall down upon them? In all this, behold, there is a message indeed for every servant [of God] who is wont to turn unto Him [in repentance].

Wa laqad aatainaa Daawooda minnaa fadlany yaa jibaalu awwibee ma'ahoo wattaira wa alannaa lahul hadeed

AND [thus], indeed, did We grace David with Our favour: “O you mountains! Sing with him the praise of God! And [likewise] you birds!” And We softened all sharpness in him,

Ani'mal saabighaatinw wa qaddir fis sardi wa'maloo saalihan innee bimaa ta'maloona Baseer

[and inspired him thus:] “Do good deeds lavishly, without stint, and give deep thought to their steady flow.” And [thus should you all, O believers,] do righteous deeds: for, verily, I see all that you do!

Wa li-Sulaimaanar reeha ghuduwwuhaa shahrunw wa ra-waahuhaa shahrunw wa asalnaa lahoo 'ainal qitr; wa minal jinni mai ya'malu baina yadaihi bi izni Rabbih; wa mai yazigh minhum 'an amrinaa nuziqhu min 'azaabis sa'eer

AND UNTO Solomon [We made subservient] the wind: its morning course [covered the distance of] a month’s journey, and its evening course, a month’s journey. And We caused a fountain of molten copper to flow at his behest; and [even] among the invisible beings there were some that had [been constrained] to labour for him by his Sustainer’s leave and whichever of them deviated from Our command, him would We let taste suffering through a blazing flame -:

Ya'maloona lahoo ma yashaaa'u mim mahaareeba wa tamaaseela wa jifaanin kaljawaabi wa qudoorir raasiyaat; i'maloo aala Daawooda shukraa; wa qaleelum min 'ibaadiyash shakoor

they made for him whatever he wished of sanctuaries, and statues, and basins as [large as] great watering - troughs, and cauldrons firmly anchored. [And We said:] “Labour, O David’s people, in gratitude [towards Me] and [remember that] few are the truly grateful [even] among My servants!”

Falammaa qadainaa 'alaihil mawta ma dallahum 'alaa mawtiheee illaa daaabbatul ardi taakulu minsa atahoo falammaa kharra tabaiyanatil jinnu al law kaanoo ya'lamoonal ghaiba maa labisoo fil 'azaabil muheen

Yet [even Solomon had to die; but] when We decreed that he should die, nothing showed them that he was dead except an earthworm that gnawed away his staff. And when he fell to the ground, those invisible beings [subservient to him] saw clearly that, had they but understood the reality which was be­yond the reach of their perception, they would not have continued [to toil] in the shameful suffering [of servitude]

Laqad kaana li Saba-in fee maskanihim Aayatun jannataani 'ai yameeninw wa shimaalin kuloo mir rizq Rabbikum washkuroolah; baldatun taiyibatunw wa Rabbun Ghafoor

INDEED, in [the luxuriant beauty of] their homeland, the people of Sheba had an evidence [of God’s grace] two [vast expanses of] gardens, to the right and to the left, [calling out to them, as it were:] “Eat of what your Sustainer has provided for you, and render thanks unto Him: a land most goodly, and a Sustainer much-forgiving!”

Fa-a''radoo fa-arsalnaa 'alaihim Sailal 'Arimi wa baddalnaahum bijannataihim jannataini azwaatai ukulin khamtinw wa aslinw wa shai'im min sidrin qaleel

But they turned away [from Us], and so We let loose upon them a flood that overwhelmed the dams, and changed their two [expanses of luxuriant] gardens into a couple of gardens yielding bitter fruit, and tamarisks, and some few [wild] lote-trees:

Zaalika jazainaahum bimaa kafaroo wa hal nujaazeee illal kafoor

thus We requited them for their having denied the truth. But do We ever requite [thus] any but the utterly ingrate?

Wa ja'alnaa bainahum wa bainal qural latee baaraknaa feehaa quran zaahiratanw wa qaddamaa feehas sayr; seeroo feehaa la yaalirya wa aiyaaman aamineen

Now [before their downfall,] We had placed between them and the cities which We had blessed [many] towns within sight of one another; and thus We had made traveling easy [for them, as if to say]: “Travel safely in this [land], by night or by day!”

Faqaaloo Rabbanaa baa'id baina asfaarinaa wa zalamooo anfusahum faja'alnaahum ahaadeesa wa mazzaq naahum kulla mumazzaq; inna fee zaalika la Aayaatil likulli sabbaarin shakoor

But now they would say, “Long has our Sus­tainer made the distance between our journey- stages!” - for they had sinned against themselves. And in the end We caused them to become [one of those] tales [of things long past], and scattered them in countless fragments. Herein, behold, there are messages indeed for all who are wholly patient in adversity and deeply grate­ful [to God].

Wa laqad saddaq 'alaihim Ibleesu zannnabhoo fattaba'oohu illaa fareeqam minal mu'mineen

Now, indeed, Iblis did prove that his opinion of them had been right: for [when he called them,] they followed him - all but some of the believers [among them].

Wa maa kaana lahoo 'alaihim min sultaanin illaa lina'lama mai yu minu bil Aakhirati mimman huwa minhaa fee shakk; wa Rabbuka 'alaa kulli shai'in Hafeez

And yet, he had no power at all over them: [for if We allow him to tempt man,] it is only to the end that We might make a clear distinction between those who [truly] believe in the life to come and those who are in doubt thereof: for thy Sustainer watches over all things.

Qulid 'ul lazeena za'amtum min doonil laahi laa yamlikoona misqaala zarratin fissamaawaati wa laa fil ardi wa maa lahum feehimaa min shirkinw wa maa lahoo minhum min zaheer

SAY: “Call upon those [beings] whom you imagine [to be endowed with divine powers] beside God: they have not an atom’s weight of power either in the heavens or on earth, nor have they any share in [governing] either, nor does He [choose to] have any helper from among them.”

Wa laa tanfa'ush shafaa'atu 'indahooo illaa liman azina lah; hattaaa izaa fuzzi'a 'an quloobihim qaaloo maazaa qaala Rabbukum; qaalul haqq, wa Huwal 'Aliyul Kabeer

And, before Him, intercession can be of no avail [to any] save one in whose case He may have granted leave [there for]: so much so that when the terror [of the Last Hour] is lifted from their hearts, they [who have been resurrected] will ask [one an­other], “What has your Sustainer decreed [for you]?” - [to which] the others will answer, “Whatever is true and deserved - for He alone is exalted, great!”

Qul mai yarzuqukum minas samaawaati wal ardi qulil laahu wa innaaa aw iyyaakum la'alaa hudan aw fee dalaalim mubeen

Say: “Who is it that provides for you sus­tenance out of the heavens and the earth?” Say: “It is God. And, behold, either we [who believe in Him] or you [who deny His oneness] are on the right path, or have clearly gone astray!”

Qul laa tus'aloona 'ammaaa ajramnaa wa laa nus'alu 'ammaa ta'maloon

Say: “Neither shall you be called to account for whatever we may have become guilty of, nor shall we be called to account for whatever you are doing.”

Qul yajma'u bainanaa Rabbunaa summa yaftahu bainanaa bilhaqq; wa Huwal Fattaahul 'Aleem

Say: “Our Sustainer will bring us all together [on Judgment Day], and then He will lay open the truth between us, in justice - for He alone is the One who opens all truth, the All-Knowing!”

Qul arooniyal lazeena alhaqtum bihee shurakaaa'a kallaa; bal Huwal Laahul 'Azeezul Hakeem

Say: “Point out to me those [beings] that you have joined with Him [in your minds] as partners [in His divinity]! Nay - nay, but He [alone] is God, the Almighty, the Wise!”

Wa maaa arsalnaaka illaa kaaffatal linnaasi basheeranw wa nazeeranw wa laakinna aksaran naasi laa ya'lamoon

NOW [as for thee, O Muhammad,] We have not sent thee otherwise than to mankind at large, to be a herald of glad tidings and a warner; but most people do not understand [this],

Wa yaqooloona mataa haazal wa'du in kuntum saadiqeen

and so they ask, “When is this promise [of resurrection and judgment] to be fulfilled? [Answer this, O you who believe in it,] if you are men of truth!”

Qul lakum mee'aadu Yawmil laa tastaakhiroona 'anhu saa'atanw wa la tastaqdimoon

Say: “There has been appointed for you a Day, which you can neither delay nor advance by a single moment.”

Wa qaalal lazeena kafaroo lan nu'mina bihaazal Quraani wa laa billazee baina yadayh; wa law taraaa iziz zaalimoona mawqoofoona 'inda Rabbihim yarji'u ba'duhum ilaa ba'dinil qawla yaqoolul lazeenas tud'ifoo lillazeenas takbaroo law laaa antum lakunnaa mu'mineen

And [yet,] those who are bent on denying the truth do say, “We shall never believe in this Qur’an, and neither in whatever there still remains of earlier revelations!” But if thou couldst only see [how it will be on Judgment Day,] when these evildoers shall be made to stand before their Sustainer, hurling reproaches back and forth at one another! Those [of them] who had been weak [on earth] will say unto those who had gloried in their arrogance: “Had it not been for you, we would certainly have been believers!”

Qaalal lazeenas takbaroo lillazeenas tud'ifooo anahnu sadadnaakum 'anil hudaa ba'da iz jaaa'akum bal kuntum mujrimeen

[And] those who were wont to glory in their arrogance will say unto those who had been weak: “Why - did we keep you [forcibly] from following the right path after it had become obvious to you? Nay, it was but you [yourselves] who were guilty!”

Wa qaalal lazeenastud'ifoo lillazeenas takbaroo bal makrul laili wannahaari iz taamuroonanaaa an nakfura billaahi wa naj'ala lahooo andaadaa; wa asarrun nadaamata lammaa ra awul 'azaab; wa ja'alnal aghlaala feee a'naaqil lazeena kafaroo; hal yujzawna illaa maa kanoo ya'maloon

But those who had been weak will say unto those who had gloried in their arrogance: “Nay, [what kept us away was your] devising of false arguments, night and day, [against God’s messages- as you did] when you persuaded us to blaspheme against God and to claim that there are powers that could rival Him!” And when they see the suffering [that awaits them], they will [all] be unable to express [the full depth of] their remorse: for We shall have put shackles around the necks of those who had been bent on denying the truth: [and] will this be aught but a [just] requital for what they were doing?

Wa maaa arsalnaa' fee qaryatim min nazeerin illaa qaala mutrafooaa innaa bimaaa ursiltum bihee kaafiroon

For [thus it is:] whenever We sent a warner to any community, those of its people who had lost themselves entirely in the pursuit of pleasures would declare, “Behold, we deny that there is any truth in [what you claim to be] your message!” –

Wa qaaloo nahnu aksaru amwaalanw wa awlaadanw wa maa nahnu bimu 'azzabeen

and they would add, “Richer [than you] are we in wealth and in children, and [so] we are not going to be made to suffer!”

Qul inna Rabbee yabsutur rizqa limai yashaaa'u wa yaqdiru wa laakinna aksaran naasi laa ya'lamoon

Say: “Behold, my Sustainer grants abundant sustenance, or gives it in scant measure, unto whomever He wills: but most men do not understand [God’s ways].”

Wa maaa amwaalukum wa laaa awlaadukum billatee tuqarribukum 'indanaa zulfaaa illaa man aamana wa 'amila saalihan fa ulaaa'ika lahum jazaaa'ud di'fi bimaa 'amiloo wa hum fil ghurufaati aaminoon

For, it is neither your riches nor your children that can bring you nearer to Us: only he who attains to faith and does what is right and just [comes near unto Us]; and it is [such as] these whom multiple recompense awaits for all that they have done; and it is they who shall dwell secure in the mansions [of paradise] –

Wallazeena yas'awna feee Aayaatinaa mu'aajizeena ulaaa'ika fil'azaabi muhdaroon

whereas all who strive against Our messages, seeking to defeat their purpose, shall be given over to suffering.

Qul inna Rabbee yabsutur rizqa limai yashaaa'u min 'ibaadihee wa yaqdiru lah; wa maaa anfaqtum min shai'in fahuwa yukhlifuhoo wa Huwa khairur raaziqeen

Say: “Behold, my Sustainer grants abundant sustenance, or gives it in scant measure, unto whomever He wills of His servants; and whatever it be that you spend on others, He [always] replaces it: for He is the best of providers.”

Wa yawma yahshuruhum jamee'an summa yaqoolu lilmalaaa'ikati a-haaa'ulaaa'i iyyaakum kaanoo ya'budoon

And [as for those who now deny the truth,] one Day He will gather them all together, and will ask the angels, “Was it you that they were wont to worship?”

Qaaloo Subhaanaka Anta waliyyunaa min doonihim bal kaanoo ya'budoonal jinna aksaruhum bihim mu'minoon

They will answer: “Limitless art Thou in Thy glory! Thou [alone] art close unto us, not they! Nay, [when they thought that they were worshipping us,] they were but [blindly] worshipping forces concealed from their senses; most of them believed in them.”

Fal Yawma laa yamliku ba'dukum liba'din naf'anw wa laa darraa; wa naqoolu lilzeena zalamoo zooqoo 'azaaban Naaril latee kuntum bihaa tukazziboon

And [on that Day God will say]: “None of you [created beings] has today any power to benefit or to harm another!” And [then] We shall say unto those who had been bent on evildoing: “Taste [now] that suffering through fire which you were wont to call a lie!”

Wa izaa tutlaa 'alaihim Aayaatunaa baiyinaatin qaaloo maa haazaa illaa rajuluny yureedu ai-yasuddakum 'ammaa kaana ya'budu aabaaa'ukum wa qaaloo maa haazaaa illaaa ifkum muftaraa; wa qaalal lazeena kafaroo lilhaqqi lammaa jaaa'ahum in haazaaa illaa sihrum mubeen

For [thus it is:] whenever Our messages are conveyed unto them in all their clarity, they [who are bent on denying the truth] say [to one another], “This [Muhammad] is nothing but a man who wants to turn you away from what your forefathers were wont to worship!” And they say, “This [Qur’an] is nothing but a falsehood invented [by man]!” And [finally,] they who are bent on denying the truth speak thus of the truth when it comes to them: “This is clearly nothing but spellbinding eloquence!”

Wa maaa aatainaahum min Kutubiny yadrusoonahaa wa maaa arsalnaaa ilaihim qablaka min nazeer

And yet, [O Muhammad,] never have We vouchsafed them any revelations which they could quote, and neither have We sent unto them any warner before thee.

Wa kazzabal lazeena min qablihim wa maa balaghoo mi'shaara maaa aatainaahum fakazzaboo Rusulee; fakaifa kaana nakeer

Thus, too, gave the lie to the truth [many of] those who lived before them; and although those [earlier people] had not attained to even a tenth of [the evidence of the truth] which We have vouch­safed unto these [late successors of theirs], yet when they gave the lie to My apostles, how awesome was My rejection!

Qul innamaaa a'izukum biwaahidatin an taqoomoo lillaahi masnaa wa furaadaa summa tatafakkaroo; maa bisaahibikum min jinnah; in huwa illaa nazeerul lakum baina yadai 'azaabin shadeed

Say: “I counsel you one thing only: Be [ever­ conscious of] standing before God, whether you are in the company of others or alone; and then bethink yourselves [that] there is no madness in [this pro­phet,] your fellow-man: he is only a warner to you of suffering severe to come.”

Qul maa sa-altukum min ajrin fahuwa lakum in ajriya illaa 'alal laahi wa Huwa 'alaa kullin shai-in Shaheed

Say: “No reward have I ever asked of you [out of anything] that is yours: my reward rests with none but God, and He is witness unto everything!”

Qul inna Rabbee yaqzifu bilhaqq 'Allaamul Ghuyoob

Say: “Verily, my Sustainer hurls the truth [against all that is false] He who fully knows all the things that are beyond the reach of a created being’s perception!”

Qul jaaa'al haqqu wa maa yubdi'ul baatilu wa maa yu'eed

Say: “The truth has now come [to light, and falsehood is bound to wither away]: for, falsehood cannot bring forth anything new, nor can it bring back [what has passed away].”

Qul in dalaltu fainnamaaa adillu 'alaa nafsee wa inih-tadaitu fabimaa yoohee ilaiya Rabbee; innahoo Samee'un Qareeb

Say: “Were I to go astray, I would but go astray [due to my own self, and] to the hurt of myself; but if I am on the right path, it is but by virtue of what my Sustainer reveals unto me: for, verily, He is all-hearing, ever-near!”

Wa law taraaa iz fazi'oo falaa fawta wa ukhizoo mim makaanin qareeb

IF THOU couldst but see [how the deniers of the truth will fare on Resurrection Day,] when they will shrink in terror, with nowhere to escape - since they will have been seized from so close nearby

Wa qaloo aamannaa bihee wa annaa lahumut tanaawushu mim makaanim ba'eed

and will cry, “We do [now] believe in it!” But how can they [hope to] attain [to salvation] from so far away,

Wa qad kafaroo bihee min qablu wa yaqzifoona bilghaibi mim makaanim ba'eed

seeing that aforetime they had been bent on denying the truth, and had been wont to cast scorn, from far away, on something that was beyond the reach of human perception?

Wa heela bainahum wa baina maa yashtahoona kamaa fu'ila bi-ashyaa'ihim min qabl; innahum kaanoo fee shakkim mureeb

And so, a barrier will be set between them and all that they had [ever] desired, as will be done to such of their kind as lived before their time: for, behold, they [too] were lost in doubt amounting to suspicion.

Alhamdu lillaahi faatiris samaawaati wal ardi jaa'ilil malaaa'ikati rusulan uleee ajnihatim masnaa wa sulaasa wa rubaa'; yazeedu fil khalqi maa yashaaa'; innal laaha 'alaa kulli shai'in Qadeer

ALL PRAISE is due to God, Originator of the heavens and the earth, who causes the angels to be (His) message-bearers, endowed with wings, two, or three, or four. [Unceasingly] He adds to His creation whatever He wills: for, verily, God has the power to will anything.

Maa yaftahil laahu linnaaasi mir rahmatin falaa mumsika lahaa wa maa yumsik falaa mursila lahoo mimb'dih; wa Huwal 'Azeezul Hakeem

Whatever grace God opens up to man, none can withhold it; and whatever He withholds, none can henceforth release: for He alone is almighty, truly wise.

Yaaa ayyuhan naasuzkuroo ni'matal laahi 'alaikum; hal min khaaliqin ghairul laahi yarzuqukum minas samaaa'i wal ard; laaa ilaaha illaa Huwa fa annaa tu'fakoon

O men! Call to mind the blessings which God has bestowed upon you! Is there any creator, other than God, that could provide for you sustenance out of heaven and earth? There is no deity save Him: and yet, how perverted are your minds!

Wa iny yukazzibooka faqad kuzzibat Rusulum min qablik; wa ilal laahi turja'ul umoor

But if they [whose minds are perverted] give thee the lie, [O Prophet, remember that] even so, before thy time, have [other] apostles been given the lie: for [the unbelievers always refuse to admit that] all things go back to God [as their source].

Yaaa ayyuhan naasu inna wa'dal laahi haqqun falaa taghurrannakumul hayaatud dunyaa; wa laa yaghurran nakum billaahil gharoor

O men! Verily, God’s promise [of resurrection] is true indeed: let not, then, the life of this world delude you, and let not [your own] deceptive thoughts about God delude you!

Innash shaitaana lakum 'aduwwun fattakhizoohu 'aduwwaa; innamaa yad'oo hizbahoo liyakoonoo min ashaabis sa'eer

Behold, Satan is a foe unto you: so treat him as a foe. He but calls on his followers to the end that they might find themselves among such as are des­tined for the blazing flame –

Allazeena kafaroo lahum 'azaabun shadeed; wallazeena aamanoo wa 'amilus saalihaati lahum maghfiratunw wa ajrun kabeer

[seeing that] for those who are bent on denying the truth there is suffering severe in store, just as for those who have attained to faith and do righteous deeds there is forgiveness of sins, and a great reward.

Afaman zuyyina lahoo sooo'u 'amalihee fara aahu hasanaa; fa innal laaha yudillu mai yashaaa'u wa yahdee mai yahaaa'u falaa tazhab nafsuka 'alaihim hasaraat; innal laaha 'aleemun bimaa yasna'oon

Is, then, he to whom the evil of his own doings is [so] alluring that [in the end] he regards it as good [anything but a follower of Satan]? For, verily, God lets go astray him that wills [to go astray], just as He guides him that wills [to be guided]. Hence, [O believer,] do not waste thyself in sorrowing over them: verily, God has full knowledge of all that they do!

Wallaahul lazeee arsalar riyaaha fatuseeru shaaban fasuqnaahu ilaa baladim maiyitin fa ahyaynaa bihil arda ba'da mawtihaa; kazaalikan nushoor

AND [remember:] it is God who sends forth the winds, so that they raise a cloud, whereupon We drive it towards dead land and thereby give life to the earth after it had been lifeless: even thus shall resur­rection be!

Man kaana yureedul 'izzata falillaahil 'izzatu jamee'aa; ilaihi yas'adul kalimut taiyibu wal'amalus saalihu yarfa'uh; wallazeena yamkuroonas sayyiaati lahum 'azaabun shadeed; wa makru ulaaa'ika huwa yaboor

He who desires might and glory [ought to know that] all might and glory belong to God [alone]. Unto Him ascend all good words, and the righteous deed does He exalt. But as for those who cunningly devise evil deeds - suffering severe awaits them; and all their devising is bound to come to nought.

Wallaahu khalaqakum min turaabin summa min nutfatin summa ja'alakum azwaajaa; wa maa tahmilu min unsaa wa laa tada'u illaa bi'ilmih; wa maa yu'ammaru mim mu'ammarinw wa laa yunqasu min 'umuriheee illaa fee kitaab; inna zaalika 'alal laahi yaseer

And [remember:] God creates [every one of] you out of dust, then out of a drop of sperm; and then He fashions you into either of the two sexes. And no female conceives or gives birth unless it be with His knowledge; and none that is long-lived has his days lengthened - and neither is aught lessened of his days - unless it be thus laid down in [God’s] decree: for, behold, all this is easy for God.

Wa maa yastawil bahraani haaza 'azbun furaatun saaa'ighun sharaabuhoo wa haazaa milhun ujaaj; wa min kullin taakuloona lahman tariyyanw wa tastakhrijoona hilyatan talbasoonahaa wa taral fulka feehi mawaakhira litabtaghoo min fadlihee wa la'allakm tashkuroon

[Easy is it for Him to create likeness and variety:] thus, the two great bodies of water [on earth] are not alike the one sweet, thirst-allaying, pleasant to drink, and the other salty and bitter: and yet, from either of them do you eat fresh meat, and [from either] you take gems which you may wear; and on either thou canst see ships ploughing through the waves, so that you might [be able to] go forth in quest of some of His bounty, and thus have cause to be grateful.

Yoolijul laila fin nahaari wa yoolijun nahaara fil laili wa sakhkharash shamsa wal qamara kulluny yajree li ajalim musammaa; zaalikumul lahuu Rabbukum lahul mulk; wallazeena tad'oona min doonihee maa yamlikoona min qitmeer

He makes the night grow longer by shortening the day, and He makes the day grow longer by shortening the night; and He has made the sun and the moon subservient [to His laws], each running its course for a term set [by Him]. Thus is God, your Sustainer: unto Him belongs all dominion - whereas those whom you invoke instead of Him do not own so much as the husk of a date-stone!

in tad'oohum laa yasma'oo du'aaa'akum wa law sami'oo mas tajaaboo lakum; wa Yawmal Qiyaamati Yakfuroona bishirkikum; wa laa yunabbi'uka mislu khabeer

If you invoke them, they do not hear your call; and even if they could hear, they would not [be able to] respond to you. And [withal,] on the Day of Resurrection they will utterly disown your having associated them with God. And none can make thee understand [the truth] like the One who is all-aware.

Yaaa ayyunhan naasu antumul fuqaraaa'u ilallaahi wallaahu Huwal Ghaniyyul Hameed

O men! It is you, who stand in need of God, whereas He alone is self-sufficient, the One to whom all praise is due.

Iny yashaa yuzhibkum wa yaati bikhalqin jadeed

If He so wills, He can do away with you and bring forth a new mankind [in your stead]:

Wa maa zaalika 'alal laahi bi'azeez

nor is this difficult for God.

Wa laa taziru waaziratun wizra ukhraa; wa in tad'u musqalatun ilaa himlihaa laa yuhmal minhu shai'unw wa law kaana zaa qurbaa; innamaa tunzirul lazeena yakhshawna Rabbahum bilghaibi wa aqaamus Sallah; wa man tazakkaa fa innamaa yatazakkaa linafsih; wa ilal laahil maseer

AND NO BEARER of burdens shall be made to bear another’s burden; and if one weighed down by his load calls upon [another] to help him carry it, nothing thereof may be carried [by that other], even if it be one’s near of kin. Hence, thou canst [truly] warn only those who stand in awe of their Sustainer although He is beyond the reach of their perception, and are constant in prayer, and [know that] whoever grows in purity, attains to purity but for the good of his own self, and [that] with God is all journeys’ end.

Wa maa tastawil a'maa wal baseer

For [thus it is:] the blind and the seeing are not equal;

Wa laz zulumaatu wa lannoon

nor are the depths of darkness and the light;

Wa laz zillu wa lal haroor

nor the [cooling] shade and the scorching heat:

Wa maa yastawil ahyaaa'u wa lal amwaat; innal laaha yusmi'u mai yashaaa'u wa maaa anta bimusi'im man fil quboor

and neither are equal the living and the dead [of heart]. Behold, [O Muhammad,] God can make hear whomever He wills, whereas thou canst not make hear such as are [dead of heart like the dead] in their graves:

In anta illaa nazeer

thou art nothing but a warner.

Innaa arsalnaak bil haqqi basheeranw wa nazeeraa; wa im min ummatin illaa khalaa feehaa nazeer

Verily, We have sent thee with the truth, as a bearer of glad tidings and a warner: for there never was any community but a warner has [lived and] passed away in its midst.

Wa inyukazzibooka faqad kazzabal lazeena min qablihim jaaa'at hum Rusuluhum bilbaiyinaati wa biz Zuburi wa bil Kitaabil Muneer

And if they give thee the lie - even so gave the lie to the truth [many of] those who lived before their time, [when] there came unto them their apostles with all evidence of the truth, and with books of divine wisdom, and with light-giving revelation;

Summa akhaztul lazeena kafaroo fakaifa kaana nakeer

[but] in the end I took to task all those who were bent on denying the truth: and how awesome was My rejection!

Alam tara annal laaha anzala minas samaaa'i maaa'an fa akhrajnaa bihee samaraatim mukhtalifan alwaanuhaa; wa minal jibaali judadum beedunw wa humrum mukhtalifun alwaanuhaa wa gharaabeebu sood

ART THOU NOT aware that God sends down water from the skies, whereby We bring forth fruits of many hues - just as in the mountains there are streaks of white and red of various shades, as well as (others) raven-black,

Wa minan naasi wadda waaabbi wal an'aami mukhtalifun alwaanuhoo kazalik; innamaa yakhshal laaha min 'ibaadihil 'ulamaaa'; innal laaha 'Azeezun Ghafoor

and (as) there are in men, and in crawling beasts, and in cattle, too, many hues? Of all His servants, only such as are endowed with [innate] knowledge stand [truly] in awe of God: [for they alone comprehend that,] verily, God is almighty, much-forgiving.

Innal lazeena yatloona Kitabbal laahi wa aqaamus Salaata wa anfaqoo mimmaa razaqnaahum sirranw wa 'alaa niyatany yarjoona tijaaratal lan taboor

(It is) they who [truly] follow God’s revelation, and are constant in prayer, and spend on others, secretly and openly, out of what We provide for them as sustenance - it is they who may look forward to a bargain that can never fail,

Liyuwaffiyahum ujoorahum wa yazeedahum min fadlih; innahoo Ghafoorun Shakoor

since He will grant them their just rewards, and give them yet more out of His bounty: for, verily, He is much-forgiving, ever-responsive to gratitude.

Wallaeee awhainaaa ilaika minal Kitaabi huwal haqqu musaddiqal limaa baina yadayh; innal laaha bi'ibaadihee la khabeerum Baseer

And [know that] all of the divine writ with which We have inspired thee is the very truth, confirming the truth of whatever there still remains of earlier revelations for, behold, of [the needs of] His servants God is fully aware, all-seeing.

Summa awrasnal Kitaaballazeenas tafainaa min 'ibaadinaa faminhum zaalimul linafsihee wa minhum muqtasid, wa minhum saabiqum bilkhairaati bi iznil laah; zaalika huwal fadlul kabeer

And so, We have bestowed this divine writ as a heritage unto such of Our servants as We chose: and among them are some who sin against themselves; and some who keep half-way [between right and wrong]; and some who, by God’s leave, are fore­most in deeds of goodness: [and] this, indeed, is a merit most high!

jannaatu 'adniny yad khuloonahaa yuhallawna feeha min asaawira min zahabinw wa lu'lu'anw wa libaa suhum feehaa hareer

[Hence,] gardens of perpetual bliss will they enter, therein to be adorned with bracelets of gold and pearls, and therein to be clad in raiments of silk;

Wa qaalul hamdu lillaahil lazeee azhaba 'annal hazan; inna Rabbanaa la Ghafoorun Shakoor

and they will say: “All praise is due to God, who has caused all sorrow to leave us: for, verily, our Sustainer is indeed much-forgiving, ever-responsive to gratitude –

Allazeee ahallanaa daaral muqaamati min fadlihee laa yamassunaa feehaa nasabunw wa laa yamassunaa feehaa lughoob

He who, out of His bounty, has made us alight in this abode of life enduring, wherein no struggle can assail us, and wherein no weariness can touch us!”

Wallazeena kafaroo lahum naaru Jahannama laa yuqdaa 'alaihim fa yamootoo wa laa yukhaffafu 'anhum min 'azaabihaa; kazaalika najzee kulla kafoor

But as for those who are bent on denying the truth - the fire of hell awaits them: no end shall be put to their lives so that they could die, nor shall aught of the suffering caused by that [fire] be lightened for them: thus shall We requite all who are bereft of gratitude.

Wa hum yastarikhoona feehaa Rabbanaa akhrijnaa na'mal saalihan ghairal lazee kunnaa na'mal; awa lamnu 'ammirkum maa yatazak karu feehi man tazakkara wa jaaa'akumun nazeeru fazooqoo famaa lizzaalimeena min naseer

And in that [hell] they will cry aloud: “O our Sustainer! Cause us to come out [of this suffering]! We shall [henceforth] do good deeds, not such as we were wont to do [aforetime]!” [But We shall answer:] “Did We not grant you a life long enough so that whoever was willing to take thought could bethink himself? And [withal,] a war­ner had come unto you! Taste, then, [the fruit of your evil deeds]: for evildoers shall have none to succour them!”

Innal laaha 'aalimu ghaibis samaawaati wal ard; innahoo 'aleemum bizaatis sudoor

Verily, God knows the hidden reality of the heavens and the earth: [and,] behold, He has full knowledge of what is in the hearts [of men].

Huwal lazee ja'alakum khalaaa'ifa fil ard; faman kafara fa'alaihi kufruhoo; wa laa yazeedul kaafireena kufruhum 'inda Rabbihim illaa maqtanw wa la yazeedul kaafireena kufruhum illaa khasaaraa

He it is who has made you inherit the earth. Hence, he who is bent on denying the truth [of God’s oneness and uniqueness ought to know that] this denial of his will fall back upon him: for their [per­sistent] denial of this truth does but add to the deniers’ loathsomeness in their Sustainer’s sight and, thus, their denial of this truth does but add to the deniers’ loss.

Qul ara'aytum shurakaaa'a kumul lazeena tad'oona min doonil laah; aroonee maazaa khalaqoo minal ardi am lahum shirkun fis samaawaati am aatainaahum Kitaaban fahum 'alaa baiyinatim minh; bal iny ya'iiduz zaalimoona ba 'duhum ba'dan illaa ghurooraa

Say: “Have you ever [really] considered those beings and forces to whom you ascribe a share in God’s divinity, [and] whom you invoke beside God? Show me what it is that they have created on earth - or do [you claim that] they have a share in [govern­ing] the heavens?” Have We ever vouchsafed them a divine writ on which they could rely as evidence [in support of their views]? Nay, [the hope which] the evildoers hold out to one another [is] nothing but a delusion.

Innal laaha yumsikus samaawaati wal arda an tazoolaaa; wa la'in zaalataaa in amsa kahumaa min ahadim mim ba'dih; innahoo kaana Haleeman Ghafooraa

Verily, it is God [alone] who upholds the celestial bodies and the earth, lest they deviate [from their orbits] - for if they should ever deviate, there is none that could uphold them after He will have ceased to do so. [But,] verily, He is ever-forbearing, much-for­giving!

Wa aqsamoo billaahi jahda aymaanihim la'in jaaa'ahum nazeerul layakoonunna ahdaa min ihdal umami falam maa jaaa'ahum nazeerum maa zaadahum illaa nufooraa

As it is, they [who are averse to the truth often] swear by God with their most solemn oaths that if a warner should ever come to them, they would follow his guidance better than any of the communities [of old had followed the warner sent to them]: but now that a warner has come unto them, [his call] but increases their aversion,

Istakbaaran fil ardi wa makras sayyi'; wa laa yaheequl makrus sayyi'u illaa bi ahlih; fahal yanzuroona illaa sunnatal awwaleen; falan tajida lisunnatil laahi tabdeelanw wa lan tajida lisunnatil laahi tahweela

their arro­gant behaviour on earth, and their devising of evil [arguments against God’s messages]. Yet [in the end,] such evil scheming will engulf none but its authors: and can they expect anything but [to be made to go] the way of those [sinners] of olden times? Thus [it is]: no change wilt thou ever find in God’s way; yea, no deviation wilt thou ever find in God’s way!

Awalam yaseeroo fil ardi fa yanzuroo kaifa kaana 'aaqibatul lazeena min qblihim wa kaanoo ashadda minhum quwwah; wa maa kaanal laahu liyu'jizahoo min shai'in fis samaawaati wa laa fil ard; innahoo kaana 'Aleeman Qadeeraa

Have they never journeyed about the earth and beheld what happened in the end to those [deniers of the truth] who lived before their time and were [so much] greater than they in power? And [do they not see that the will of] God can never be foiled by anything whatever in the heavens or on earth, since, verily, He is all-knowing, infinite in His power?

Wa law yu'aakhizul laahun naasa bima kasaboo maa taraka 'alaa zahrihaa min daaabbatinw wa laakiny yu'akhkhiruhum ilaaa ajalim musamman fa izaa jaaa'a ajaluhum fa innal laaha kaana bi'ibaadihee Baseeraa

Now if God were to take men [at once] to task for whatever [wrong] they commit [on earth], He would not leave a single living creature upon its surface. However, He grants them respite for a term set [by Him]: but when their term comes to an end - then, verily, [they come to know that] God sees all that is in [the hearts of] His servants.

Yaa-Seeen

O THOU human being!

Wal-Qur-aanil-Hakeem

Consider this Qur’an full of wisdom:

Innaka laminal mursaleen

verily, thou art indeed one of God’s message-bearers,

'Alaa Siraatim Mustaqeem

pursuing a straight way

Tanzeelal 'Azeezir Raheem

by [virtue of] what is being bestowed from on high by the Almighty, the Dispenser of Grace,

Litunzira qawmam maaa unzira aabaaa'uhum fahum ghaafiloon

[bestowed upon thee] so that thou mayest warn people whose forefathers had not been warned, and who therefore are unaware [of the meaning of right and wrong].

Laqad haqqal qawlu 'alaaa aksarihim fahum laa yu'minoon

Indeed, the word [of God’s condemnation] is bound to come true against most of them: for they will not believe.

Innaa ja'alnaa feee a'naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon

Behold, around their necks We have put shack­les, reaching up to their chins, so that their heads are forced up;

Wa ja'alnaa mim baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon

and We have set a barrier before them and a barrier behind them, and We have enshrouded them in veils so that they cannot see:

Wa sawaaa'un 'alaihim 'a-anzartahum am lam tunzirhum laa yu'minoon

thus, it is all one to them whether thou warnest them or dost not warn them: they will not believe.

Innamaa tunziru manit taba 'az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem

Thou canst [truly] warn only him who is willing to take the reminder to heart, and who stands in awe of the Most Gracious although He is beyond the reach of human perception: unto such, then, give the glad tiding of [God’s] forgiveness and of a most excellent reward!

Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai'in ahsainaahu feee Imaamim Mubeen

Verily, We shall indeed bring the dead back to life; and We shall record whatever [deeds] they have sent ahead, and the traces [of good and evil] which they have left behind: for of all things do We take account in a record clear.

Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa'ahal mursaloon

AND SET FORTH unto them a parable - [the story of how] the people of a township [behaved] when [Our] message-bearers came unto them.

Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa'azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon

Lo! We sent unto them two [apostles], and. they gave the lie to both; and so We strengthened [the two] with a third; and thereupon they said: “Behold, we have been sent unto you [by God]!”

Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai'in in antum illaa takziboon

[The others] answered: “You are nothing but mortal men like ourselves; moreover, the Most Gracious has never bestowed aught [of revelation] from on high. You do nothing but lie!”

Qaaloo Rabbunaa ya'lamu innaaa ilaikum lamursaloon

Said [the apostles]: “Our Sustainer knows that we have indeed been sent unto you;

Wa maa 'alainaaa illal balaaghul mubeen

but we are not bound to do more than clearly deliver the mes­sage [entrusted to us].”

Qaaloo innaa tataiyarnaa bikum la'il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa 'azaabun aleem

Said [the others]: “Truly, we augur evil from you! Indeed, if you desist not, we will surely stone you, and grievous suffering is bound to befall you at our hands!”

Qaaloo taaa'irukum ma'akum; a'in zukkirtum; bal antum qawmum musrifoon

[The apostles] replied: “Your destiny, good or evil, is [bound up] with yourselves! [Does it seem evil to you] if you are told to take [the truth] to heart? Nay, but you are people who have wasted their own selves!”

Wa jaaa'a min aqsal madeenati rajuluny yas'aa qaala yaa qawmit tabi'ul mursaleen

At that, a man came running from the farthest end of the city, [and] exclaimed: “O my people! Follow these message-bearers!

Ittabi'oo mal-laa yas'alukum ajranw-wa hum muhtadoon

Follow those who ask no reward of you, and themselves are rightly guided!

Wa maa liya laaa a'budul lazee fataranee wa ilaihi turja'oon

“[As for me,] why should I not worship Him who has brought me into being, and to whom you all will be brought back?

'A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni 'annee shafaa 'atuhum shai 'anw-wa laa yunqizoon

Should I take to worship­ping [other] deities beside Him? [But then,] if the Most Gracious should will that harm befall me, their intercession could not in the least avail me, nor could they save me:

Inneee izal-lafee dalaa-lim-mubeen

and so, behold, I would have indeed, most obviously, lost myself in error!

Inneee aamantu bi Rabbikum fasma'oon

“Verily, [O my people,] in the Sustainer of you all have I come to believe: listen, then, to me!”

Qeelad khulil Jannnah; qaala yaa laita qawmee ya'lamoon

[And] he was told, “[Thou shalt] enter paradise!” - [whereupon] he exclaimed: “Would that my people knew

Bimaa ghafara lee Rabbee wa ja'alanee minal mukrameen

how my Sustainer has forgiven me [the sins of my past], and has placed me among the honoured ones!”